Rape of the Earth

Mark Lynas, once famous for throwing a pie in the face of Bjorn Lomborg while crying “Pies not lies!” has made the headlines and kept the twittersphere a-boiling for much of the past 10 days with this amazing talk detailing his conversion from dark-green eco-vandal to neo-green pro-GE eco-pragmatist.

Dubbed as one of the greatest environmental mea culpa’s ever, and possibly a game-changer in the public debate on genetic engineering, Lynas bravely throws up his hands to say that rarest of things in the context of such a high-profile and contentious issue: I was wrong. Not just a little bit, but completely and diametrically wrong:

I want to start with some apologies. For the record, here and upfront, I apologise for having spent several years ripping up GM crops. I am also sorry that I helped to start the anti-GM movement back in the mid 1990s, and that I thereby assisted in demonising an important technological option which can be used to benefit the environment.

As an environmentalist, and someone who believes that everyone in this world has a right to a healthy and nutritious diet of their choosing, I could not have chosen a more counter-productive path. I now regret it completely.

Lynas says that the anti-GE movement he helped to start “was the most successful campaign I have ever been involved with” but that

This was also explicitly an anti-science movement. We employed a lot of imagery about scientists in their labs cackling demonically as they tinkered with the very building blocks of life. Hence the Frankenstein food tag – this absolutely was about deep-seated fears of scientific powers being used secretly for unnatural ends. What we didn’t realise at the time was that the real Frankenstein’s monster was not GM technology, but our reaction against it.

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The End of Peak Oil?

It would seem so if you believe the latest report by Leonado Maugeri, a prominent critic of the peakists, whose analysis claims that we could see a surge in liquid fuel production from its current level of 91 million barrels per day to an astonishing 110 mbd by 2020.

Maugeri sees new production coming mainly from the USA, Canada, Brazil and Iraq; while Mexico, Iran and the North Sea producers UK and Norway seeing net declines.

Maugeri’s analysis is hotly disputed on the Oil Drum here claiming “unsupportable assumptions”; and by Gail Tverberg, who aregues that a closer look at the realities of each region shows that oil production has not increased by much, and concludes that the more likely scenario is

at best oil production in the near future will be virtually flat, leading to more spiking of oil prices and greater world economic problems. Another possibility is that world production will begin to decline. The likelihood of decline would appear to be increased if more oil exporters encounter political disruptions, or if the world enters a major recession leading to an oil price decline.

It seems to me that Peak-oilers are somewhat playing down the fact that the world has indeed seen an increase in production last year, driven in part by new drilling technology in America, when peak-oilers have been claiming this is all but impossible. So the argument shifts- the “easy oil” has peaked; the era of cheap oil is gone; and, just in case this trend continues and Maugeri is shown to be even half-way correct, you can hedge your bets by saying, whatever about oil production rates, we just don’t want it- the real problem is climate change.

This is the tack taken by Heniberg in his response to Maugeri who carefully inserts into his piece the rhetorical question “What will be the climate impact as the world’s petroleum supply is increasingly derived from lower-grade resources?” But even Heinberg admits “some of the Peak Oil forecasts for world oil production declines starting in 2005 or 2008 have proven premature” – just as all of the last 100 years of predictions of doom have proved “premature”.

Monbiot on the other hand seems to fully accept Maugeri’s projections, but comes out even gloomier than before: energy abundance is not a blessing, allowing more human development and better lives for all, but a curse which will “fry us all”, concluding, bizarrely,

Humanity seems to be like the girl in Guillermo del Toro’s masterpiece Pan’s Labyrinth: she knows that if she eats the exquisite feast laid out in front of her, she too will be consumed, but she cannot help herself. I don’t like raising problems when I cannot see a solution. But right now I’m not sure how I can look my children in the eyes.

(“I find crouching down a bit usually does the job” quips one commentator.)

So what to think? Are we entering a new era of energy abundance, or is this just the start of a bumpy plateau which will see ever-increasing oil prices and marks the beginning of the end of industrial society?

One thing that seems for sure is that oil prices could go down as well as up: indeed,this is Maugeri’s conclusion, that we are seeing a surge in supply as a result of unparalleled investment and new technology since 2003, and that certain combinations of events- especially political events in Iraq and Iran- could result in a price collapse within the next few years. High prices have signaled investment, and more will flock to the table than the market can support, thus resulting in a glut a few years hence.

Increase efficiency, continuation of the Euro crisis and substitution with cheap gas could all play their role.
In addition, there have been a lot of new discoveries made in recent years around the world.

It is easy to point to rising prices and the “end of cheap oil” but the Peak Oil theory is not just about figures on a graph but the idea that this means the end of the modern world, the end of Progress even. But as one commentator on the Oil Drum points out,

If I told everyone here 3 years ago that North Dakota oil production would be pushing 600,000 bpd as soon as 2012, I would have been laughed at and my pronunciation would have been dismissed as a Cornucopian fantasy!

Even if Maugeri is only half right, this hypothesis is falsified; why then does it still persist? Why are predictions of doom always premature?

Julian Simon explains it best in his 1998 book “The Ultimate Resource II”.

According to Simon, Malthussians, Peak-oilers and doomsters of all kinds use simplistic engineering methods to predict the future: take the known reserves, divide by the annual rate of per-capita use, and bingo, you have the number of years the resource will last. This provides a very static view of the world in which it is assumed things will stay pretty much the same, and moreover, assumes that we can actually predict the future.

Instead, Simon advocates an economists’ approach: look at past data: predictions of the oil (and any other mineral resource) running out have been around for more than 100 years and, using an engineering approach, they were in their time accurate enough. But they were all wrong, and even as we have used more and more resources, the “known reserves” have continued to grow.

This completely counter-intuitive fact is what the data tells us. In the long run, things are getting better, and the doomsters have been proved wrong repeatedly, as market forces combine to create new technology that overcomes the short-term shortages. This is what the data tells us: relative to the average wage, the price of commodities has been falling through most of history.

But oil is finite! There is only so much of it and so it has always been running out, and will surely get harder to extract and more expensive.

Simon (and no doubt Maugeri) dispute this, though it may be true in an absolute sense: no-one really knows how much resources there are in the earth, because generally we don’t look for resources until we need to. It is impossible to obtain an accurate picture of what the ultimate recoverable resource in any given commodity will be.

This is why it is misleading to talk in terms of “the easy oil”- sure, if there is such a category, it will be gone sooner, and be of relatively smaller supplies; but in fact in the case of hydrocarbons there are many many different grades; $20/barrel oil may only have lasted 100 years, but the supply of lower-grade $70-80 oil could last thousands of years, and each year we learn to use it more effectively and more efficiently.

Simon then explains how we should indeed extrapolate from this past experience, and assume innovation will save the day again… and again, even if from the engineers’ accounting viewpoint it seems crazy to think so. Unless there is hugely compelling reasons to think otherwise, the fossil-fuel party will continue for a very long time, and we will only give up on oil and gas when eventually a cheaper alternative is developed- this is the meaning of the saying “the stone age didn’t end because we ran out of stones, and the oil age won’t end because we run out of oil.”

So this is how the “cornucopians” support the apparently absurd and counter-intuitive belief that “the more we find, the more there is to find” and that we will never run out (or “peak”) in resources, including energy.

The Perils of Prediction

A couple of weeks ago The Royal Society published a major new report called People and the Planet(pdf),which has drawn a lot of criticism for its apparent commitment to outdated “Limits to Growth” type thinking.

Who can know the future?

As Tim Worstall points out, while there is much to merit in the nuanced analysis of the main report, in the actual discussions of what we should do about both consumption and population,

it appears that we really are running out of “reserves” and that we should hand out condoms to all and sundry. That last isn’t all that surprising, as Jonathan Porritt is part of the team and he’s incapable of saying anything else on the subject.

Indeed, Porritt is not of course a scientist at all, more an activist, and his presence here which does in itself raise serious questions about the integrity of the study, if it means that the science is being mixed up with ideological interpretations and policy recommendations.

Similarly, Mark Lynas argues

Whilst using a lot of dark language about increasing numbers of humans globally, the report nowhere acknowledges that the current median level of total worldwide fertility has fallen dramatically from 5.6 in the 1970s to only 2.4 today. In other words we are already close to natural replacement levels in terms of total fertility – the reason that the absolute population will continue to grow to 9 billion or more is that more children are living long enough have their own children. To my mind a reduction in infant mortality and an increase in life expectancy are self-evidently good and desirable – and their impact on world population levels should be celebrated, not bemoaned.

Lynas goes onto to explain that the main failing of neo-Malthussianism is that it assumes resource consumption is a “zero-sum game”- that there is a finite pie to be shared by an expanding population, with only one possible outcome- not enough pie to go around. While this might be true in an absolute sense, it ignores technological developments which allow economic growth – “qualitative” rather than just “quantitative” growth to continue even as per capita, and ultimately even total impacts may plateau and even decline.

Chris Goodall at Carbon Commentary picks up on this theme by arguing that more resource consumption and growth need not necessarily result in greater impact. He uses the example of waste and rubbish:

Waste production per person in the UK peaked at around 520 kg a year in the year to March 2002. The latest two quarters figures are fifteen per cent below that level. The latest quarterly figures suggest a figure of about 443 kg. The decline from year to year isn’t smooth but is probably getting steeper.

As societies get richer, they become smarter, more eco-conscious and generally have a tendency to clean up our act. Goodall wryly continues

In contrast to what the Royal Society says, growth may be good for the environment. We waste less and are prepared to devote more cash to ecological protection. Technology improvements mean things last longer and use fewer physical resources to make. Regretfully, I have to say that the world’s most prestigious scientific institution should spend more time checking its facts.

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Can religion help us solve climate change?

After the interesting the debate with @DarkOptimism on doomerism a couple of posts ago, I was intrigued to see him tweeting a link to the latest BigIssue which carries an article by Adam Forrest called Climate Change: A Matter of Faith and asks the question, Can Science and religion work together to save us from ourselves? (pdf download here.)

Many climate skeptics and environmental critics have long felt that these movements are best seen as religious ideologies rather than being based on objective science; but while these charges are normally dismissed as absurd conspiracy theories, here we have an example of activists who not only freely admit to a religious dimension to their cause, but actually advocate the deliberate creation or invention of religious ideas in order to motivate the kind of change they want to see. (Simon Fairlie provides another example of this approach here.)

All the peer-reviewed studies and strategies of persuasion known to Green PR have failed to fundamentally alter the way we live… the green prophets in the persuasion business do not have an easy task

So why has the green movement failed in its stated task of fundamentally changing the way we live? The article, which references Transition Towns and the Dark Mountain Project as guides to a Post-Collapse Society, goes on to quote Stefan Skrimshire, who specializes in Theology and Climate change at Leeds University, who asks:

How do you get people to believe in the end of civilisation enough to make them hopeful and proactive enough to help forestall disaster?

Hmm difficult question that one. What is odd- or perhaps predictable- about the whole article is that it is based on an absolute presumption, total conviction, that we are facing the collapse of civilisation, and the fact that most people and society at large is snoring is a result of some kind of denial, or the usual human frailties of greed and selfishness. Alistair McIntosh, author of Hell and High Water, points to traditional narratives of doom going back to biblical times, but draws completely the wrong conclusion:

The metaphysical matters, for without it we miss the whole picture…I would like to see the use of [science] tempered with some of the wisdom the pre-modern world possessed.

There are so many garbled ideas and messages contained here that it is hard to find one’s way through. Science is not about telling stories, but about considering the evidence. The Grand Narrative of Environmental Doom being proposed here is laden with the Guilt of Original Sin and Revenge Fantasies. The problem is, environmentalists of this ilk do not value the gains of the modern world, and imagine a romantic past that never existed. There was wisdom of a sort in traditional cultures, but it was not a sort of wisdom that will do us any good now- and the last thing we need is to be dragged back into a superstitious Dark Age.

The reality is, humans have used their innovations and technologies to drag themselves out of the extreme hardships that Nature bequeathed them, and that this has certainly exacted a cost to the environment- but by and large it has been worth it because the past was in fact so terrible. Those who yearn for some kind of idyllic simple life in the stone-age should remember that life expectancy was pitifully short and infant mortality was generally very high.

The way to address environmental problems is to embrace technology and innovation. Simply developing cars with higher mileage, for example, will have a far, far bigger beneficial impact than any amount of “lifestyle change” simply because the kind of lifestyle changes Greens like to proselytize about, were they to actually mean anything in reducing environmental impact, equate to poverty. And poverty in the here and now is far, far worse than some vague and abstract notion about climate change sometime in our grandchildren’s time.

“It is, inevitably a spiritual change and we will be more and more pushed to think about these things.” muses McIntosh. “It’s bigger than anything we’ve ever faced before and we are going to have to strengthen our personal resilience.”

How can climate change sometime in the future, the effects of which are highly uncertain, our ability to adapt largely dependent on wealth and technology (not to dismiss community and “resilience”- those things are important as well) possibly be bigger than anything “we” (humanity? White Western Males with University tenures?) have ever faced before?

When, as an angst-riven teenager just becoming influenced by such post-modern ideas complained to my parents about how awful things were getting in the world some 30 years ago, I was reminded that they had grown up during a World War. I had no concept of what that must have been like. But if WW1 and 2 do not suffice, how about the Black Death? That must have been pretty bad, when some 30-60% of the population of Europe was wiped out in the space of a few years.

There have been hundreds of other plagues, famines, natural disasters and wars throughout history, but science, progress, development and technology have allowed us to mitigate many of the worst effects for much of the world. Not, of course enough- there is still 2billion too many in poverty; we are not going to help them by hand-wringing about how awfully materialistic we have become. Materialism is the result of our incredible success, and with it we have developed liberal values of the Enlightenment, democracy and, hey, we may even be becoming less violent.

Instead of celebrating these astonishing gains, and the fact that we are here to witness them, these noble Green Theologians believe that if they only tell Joe Public the right Story that we will all See the Light and mend our evil ways. Unfortunately, as another ancient myth, that of Pandora’s Box, tells us, there is no going back, we can only continue on our path of progress, and for that we should be surely thankful.

Review: Peak Oil Personalities

Peak Oil Personalities

 

A Unique Insight into the Greatest Crisis Facing Mankind

Edited by Colin Campbell

Pbck; 337pp

Inspire Books 2011

Dr. Colin Campbell has collected short biographies from 27 contributors, many of them oil geologists and petroleum engineers, who have worked with Colin over the past 20 or more years on the issue of peak oil and its implications for the world economy.

One of the most striking impressions one gets from reading this fascinating collection is what a colorful life it must have been to be an oil geologist or engineer during the Golden Age of Oil.

His own chapter makes for colourful and entertaining reading on the professional career of one of the founders of the peak Oil movement.

Colin read geology at Oxford and went on to work for Texaco, BP and Amaco, taking assignments in Trinidad and Columbia, Australia and Papua New Guinea, and later in Europe, including Norway, before taking early retirement in 1989. He continued work as a consultant, and it was during this period that he published the first book on the subject of Peak Oil, The Golden Century of Oil 1950-2050, published in 1991. He lived in France for some years and then settled in Ballydehob, West Cork, in 1999.

Much of the early oil exploration in Latin America was adventurous and risky work:

{In 1958} I then had two heroic and fantastic years doing field work in the Andes and Magdalena Valley. It involved riding mules with about twelve Columbian field workers and camping in very remote and often bandit-infested country.

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Colin Campbell interviewed

Dr. Colin Campbell, retired oil geologist and founder of ASPO, was recently interviewed by Walter-Ryan Purcell in West Cork.

Colin outlines his peak oil thesis which sees energy constraints as inextricably linked to the economic collapse: the bankers and bond-holders borrowed vast amounts from the future, predicated on continuing growth. This growth has stalled because, Colin believes, we passed a peak in world production (of “conventional” oil) in about 2006, and are now “peering over the abyss” at a future of declining energy supplies.

Hence the current financial collapse, which Colin sees as precipitating over the next few decades, a societal collapse which will inevitably lead to population collapse as a world with less liquid fuels must contract, and the heavily oil-dependent agricultural sector struggles to feed the world’s still growing population.

He points out that the trade in oil futures exceeds actual oil production 10-30-fold, and that financial traders do not like stability- it is in their interests to have fluctuating markets and boom-and-bust cycles.

The densely populated UK is in a “desperate situation”, and should look to controlling immigration; while Ireland, with good farmland and far less people is relatively better off and could look forward again to becoming the food basket for the UK. He suggests however that Ireland should strengthen its navy in order to fend off burgeoning numbers of refugees desperate to reach our green and fertile land.

China’s economic boom has arrived “at 5 minutes to midnight” and considering its depleting aquifers, horrendous pollution and huge population, the future for this giant country looks extraordinarily bleak, with the return of famine on a massive scale to look forward to;

whilst in dire need of radical reform, including the downsizing of its “completely unnecessary” military, with its vast natural resources and innovative and resilient populace, Colin sees the USA as being relatively well placed to adapt over time. (Interestingly, this viewpoint is in stark contrast to fellow-doomer Dmitri Orlov for example, who sees the plight of the US as being worse even than that faced by Russia in the 1990s.)

Colin feels a move to more regionalism, with regional currencies based on real measurements of value like work, will be necessary, pointing to the potential devolution of Scotland from the UK.

All is not bad news however. The survivors- those who can achieve local self-sufficiency and make a life for themselves outside of the global financial system, may still look to a bright future and a simpler existence that may even be preferable in some ways.

Thanks, Colin! And Happy Christmas :)

My Peak Oil Story

Just received my copy of the new collection Peak Oil Personalities from Inspire Books.

Compiled by Dr. Colin Campbell, founder of the Association for the Study of Peak Oil and Gas (ASPO) in 2000,the book includes essays by 25 contributors from both sides of the Atlantic- some of them oil geologists, describing how an understanding of Peak Oil has impacted their lives, and what consequences it will have for society.

I wrote the first draft of my chapter in March 2010; when Colin came back to me nearly a year later to ask if I had any revisions, I felt that my views had changed so much that he should leave me out of the book. Still keen to have my input, Colin persuaded me to just make some revisions to reflect my current thinking on the issue,so here I present the chapter as it appears in the book.

I will write a full review of this fascinating book in a subsequent post, and continue with a critical look at the Peak Oil movement in the coming weeks.

While reading my contribution again makes me squirm a little as I remember the evangelical fervor with which I preached the message of Peak Oil Doom for a few years, I think it still gives an important insight into some of the motivations and thinking behind aspects of the peak Oil movement.

My Peak Oil Story

My views on Peak Oil and its possible consequences for society have changed considerably from when I wrote the first draft for this collection.

I come from a small town in the south of England. My father was a tree pathologist, and my parents were keen gardeners. I certainly picked up a lot of my love for Nature and the outdoors from them, especially trees and woodlands, but also had a keen interest in social issues and politics, opting for sociology for my degree.
I was brought up with a strong conservation ethic, although far from austerity, and clearly remember the power cuts of the early 1970s, which I now understand to have been a result partly of the US peak in oil production around that time and the “First Oil Shock”. My father’s injunction to turn the lights out! and save energy is still with me today.

Sociology opened my eyes to the complexities of human behavior and the injustices of society, but rather than continuing with any political activism, I opted for solutions: learning to grow my own food and become more self-sufficient, rather than continuing to depend on an industrial system that seemed both inhumane and unsustainable, became my main priority.

In 1989, I completed my first course in Permaculture Design in Shropshire. Permaculture fitted my needs and aspirations perfectly: a practical approach that leads to self-reliance through simple, appropriate design solutions and a low-tech approach with the emphasis being on working with nature.

I was, by this time, already convinced that industrial society’s days were numbered: the big question was always: how long before major systems failures? How long before collapse?
In a burgeoning world population, ever-increasing calls for more growth and consumption in the industrial world, pollution, species extinction… it seemed clear that something would have to give. (more…)

Heinberg and the End of Growth

Last month doyen of the Peak Oil movement Richard Heinberg had a piece in the Guardian called Life after the End of Economic Growth..

I first came across Heinberg in the cult peak-oil classic documentary The End of Suburbia and then went on to read some of his books, starting with his 2003 The Party’s Over.

Heinberg’s basic argument is that we are at a turning point of history: the rapid development of industrial civilization over the past 200 years has been possible largely because of the extraction and combustion of easily available fossil fuels, primarily oil, which has facilitated the rapid expansion of populations, cities and a consumer-oriented middle-class. With the peaking of world oil production imminent, approximating the “half-way stage” in oil consumption- this period is now coming to an end. In the future, energy will be more expensive, and we could be looking at rapid economic contraction, or even collapse, as the gains of the modern era are swept away by resource constraints, leading to rationing and possibly even international conflicts over the last drops of the unique and precious energy-dense black liquid we all have come to depend on so much.

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Transition Towns Interview

Earlier this year the journalist James Gray interviewed me to get my views on the Transition Town movement which I had been peripherally involved with during its inception in Kinsale six years ago.
James never got around to publishing so I’m posting it here as I wrote it back in March, with a couple of updates as indicated:

James Gray interviews me on Transition Towns
Mar 31st 2011

JG: Could you briefly explain who you are, what you do and how you became involved in the Transition movement?

My name is Graham Strouts, I teach Permaculture and Green Building at Kinsale College of Further Education, which was the birth place of Transition Towns.

The course I teach was founded 10 years ago by Rob Hopkins and I took over from him when he moved to Totnes and started the Transition Towns Network.

I like to think I played a small but crucial role in TT- it was myself who gave Rob his first copy of The End of Suburbia, the film that first turned me onto the concept of Peak Oil which was about 6 years ago. Rob immediately turned this into a class project, the Kinsale Energy Descent Action Plan, still available by download from his website. We were very excited about peak Oil at the time- I was then a very typical environmentalist, fairly anti-modernist, anti-technology and convinced the world was going to hell in a handcart. For myself and my colleagues, Peak Oil was a huge opportunity to say, hey, now we know the end of civilization is coming and we even have a date- Peak Oil was set to occur in the next few years, by round about now, according to oil geologist Colin Campbell and many other Peak Oil Doomers, so this was seen as a great opportunity to galvanise the complacent public to mend their evil ways of pursuing mindless consumerism and growth and start growing vegetables and cycling.

I guess I got caught up in the wave of Transition in its early stages also because I was jumping into Rob’s fairly large boots in the college and it was easy to generate interest in the new project. I began touring the country giving Peak Oil talks, explaining how growth was finished, new technologies were a fantasy, we would all be better off living close to nature and with simpler lifestyles.

Although I was involved with the very first meetings of Transition Towns in Kinsale, I actually live an hour-and-a-half away in West Cork so soon dropped out; so in fact I have had no direct involvement with Transition Towns at all since then. In fact, my only involvement seems to have become one of its most strident critics on my Zone5.org blog!

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