Botkin and the Balance of Nature

Book Review
The Moon in the Nautilus Shell: Discordant Harmonies Revisited
Daniel B. Botkin
OUP 2012

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Daniel B. Botkin is currently Professor Emeritus, Department of Ecology, Evolution, and Marine Biology, University of California, Santa Barbara. The author of numerous books on environmental science and policy and energy, his latest- the first I have read by him- is a return to themes about humans and our relationship to nature first explored in an earlier book Discordant Harmonies (1990).

Bringing the measured tone of a life-long scientist who has thought deeply about how we are changing nature and how nature changes, Botkins’ central thesis is that conservation policies are failing because we have failed to understand how strongly deeply felt mythologies about nature, which we often mistake for science, still influence and underpin them.
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Botkin draws on more than 40 years experience in ecology bringing an extensive scope to his book, covering a wide range of environmental and conservation issues in the context of a much bigger picture of our understanding of nature, science, ecology,and environmentalism and how they are shaped by mythology.

I had previously come across Botkin in this episode of Adam Curtis’ series All Watched Over by Machines of Loving Grace.

This fascinating documentary actually covers very well many of the ideas Botkin discusses, weaving together the emergence of ecology as a science in the 60s as being based largely on cybernetics and the burgeoning study of systems theory, and the influence these ideas had on the environmental movement. Thus, the early scientific study of nature- which was itself shaped by emerging technology of machines with which to study nature- embedded within it the powerful metaphor of nature as machine.

Curtis explains that in the computer age these ideas have lead to a dominant ideology that we cannot really change things for the better ourselves, but that we can replace the traditional oppressive hierarchies of the past with self-regulating systems beyond our control. In the introduction to the film he says

But in an age disillusioned with politics, the self-regulating ecosystem has become the model for utopian ideas of human ‘self-organizing networks’ – dreams of new ways of organising societies without leaders, as in the Facebook and Twitter revolutions, and in global visions of connectivity like the Gaia theory.

Botkin’s begins his story about our mythologies about nature much earlier, from the time of classical Greece philosophy which saw nature is a “Great Chain of Being”. Nature was seen as constant, in an ideal state and unchanging, with

a place for every creature, and every creature in its place; in modern parlance, that every creature and every species has its place (that is, its role and its location—its habitat) in the harmonious workings of nature and is well adapted to that habitat, and to that role, which ecologists call today a species’ niche.

This view of nature, Botkin argues, has been retained down through history, taking many different forms in theology and philosophy, and slipping almost seamlessly into the machine metaphor of the modern scientific era.

Botkin himself began his career as an ecologist in the 1960s with these traditional views firmly embedded in his mind, and as he explains in an early chapter concerning Isle Royal, a large forested island 15 miles off the shore of Lake Superior. Botkin had gone there to study moose populations in the implicit belief that there was some kind of self-regulation of vegetation, herbivore and predator populations that would always revert in time to a natural balance: (more…)

Green for Me Talk for UCC Enviro Soc

I had an enjoyable evening at the Green for Me event at UCC Environmental Society on Tuesday where I gave a talk along with Dan Boyle of the Green Party and well-known biologist and TV/radio presenter Eanna ni Lamhna as part of their Green Week.

The theme given us for our talks was “My Reasons for Being Green.”

Eanna spoke first, but I had already got into a discussion with her about population as soon as she came into the lecture hall, pointing out that birth rates are declining everywhere, and hurriedly added in a few graphs to prove my point; her own graph was I felt somewhat misleading in that it showed only the dramatic population expansion of the past hundred years, without any context or explanation that this phase finished some 20 years ago.

Update: As Patrick Hayes writes here in response to David Attenborough’s recent Malthusian remarks, even sub-Saharan Africa has seen a massive drop in birthrates:

But as Slate has observed, it’s not just the most developed nations: ‘From 1960 to 2009, Mexico’s fertility rate tumbled from 7.3 live births per woman to 2.4, India’s dropped from six to 2.5, and Brazil’s fell from 6.15 to 1.9. Even in sub-Saharan Africa, where the average birthrate remains a relatively blistering 4.66, fertility is projected to fall below replacement level by the 2070s.’

All of which is bad news for Attenborough and his Malthusian ilk, as it reveals that what lurks behind their doom-mongering is prejudice rather than fact. That becomes increasingly evident when you hear headline-generating comments, such as those Attenborough made recently to the Radio Times: ‘We keep putting on programmes about famine in Ethiopia; that’s what’s happening. Too many people there. They can’t support themselves – and it’s not an inhuman thing to say. It’s the case.’

Too many people in Ethiopia? This is a country which, according to the World Bank, has a mere 83 people per square kilometre. This is the same as Serbia, and there aren’t mass starvations there. At 196 people per square kilometre, Switzerland has a far higher population density than Ethopia, but people aren’t starving there. Nor in Japan, where there are 350 people per square kilometre, or the Netherlands, which has 493 people per square kilometre.

She then went on to talk about climate change and supported the issues around this with two more rather misleading slides, one of polar bears and one of deserts. Polar bears are of course the poster child of climate change and have been used to very good propaganda effects since before Al Gore; but the reality seems very different- many polar bear populations are increasing, they seem remarkably adaptable to declining sea ice.
A much greater threat to bears in the Arctic than global warming is hunting.

So bears polar bears are probably an eye-catching but bad example of the effects of climate change- so far at least. Similarly, desertification also is more complex than just laying it at the feet of CO2 emissions- de-forestsation from human activity being another obvious cause, with underlying poverty often being the problem.

Eanna then wnet onto talk about renewable energy- “we have very little renewable energy- and yet the wind blows all the time!” Yes, it’s a no-brainer: humans, especially Irish humans in a country that has been hailed as the Saudi Arabia of wind- choose to use Polar-Bear murdering fossil fuels when they could just switch to clean wind.

Unfortunately, one of the major draw-backs with wind is that it does not in fact blow all the time even in Ireland, as anyone who has lived off-grid with wind-power as I have done in the past will tell you: plenty of calm still “soft” days Ireland where you get effectively no power from wind, no matter how many turbines you might have.

Even a super-grid covering the whole of Europe would not solve the problem- there is really quite dramatic indetermittency issues Europe-wide as well. For this reason, wind can never on its own replace fossil fuels or nuclear, and as another graph of Eanna’s showed quite well, renewables currently only supply a tiny percentage of energy- for well-understood reasons that are more to do with the laws of physics and cost than anything else.

More controversially, Eanna then went onto discuss waste, asking why dont we have have incinerators- a local hot-potato. “You can’t even mention them- they are considered as bad as GMOs!” The last time I had seen Eanna was at the potato day last year in Skibbereen, where she had had done an admirable job of myth-busting about the GE potato trials that started last year.

She then commented that at the protest meetings on incinerators she had been to, at the break about a third of the protestors went out to smoke!

Eanna finished her entertaining talk by admonishing us to eat only food that is in season and plant trees to help combat climate change.

I was up next, and began by staking out my credentials as a back-to-the-lander. While preparing the presentation I had in fact dug up photos of a commune I had lived in in the 1980s on the Welsh borders.

This is a photo of the Earthworm Housing Co-op from 1990, possibly when I was still actually living there.Brings back memories- many of which make me cringe!

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I then discussed my involvement with the Peak Oil movement, and how my views had changed as time went on and the expected collapse failed to materialise, and the new energy story became one of the Golden Age of Gas.

I then used Stewart Brand’s Four Environmental Heresies to frame my new perspective on “Being Green.”

-population growth stablising and the world is not over-populated;
-cities are green
-nukes are green
-genetic engineering is green

I then gave a brief explanation of the Environmental Transition- the idea that environmentalism is a product of wealth and industrial growth rather than a reaction to it, and told the story from Shellenberger and Nordhaus’ book Breakthrough about the fires on the Cuyahoga River:cuyahoga_fire650

In June 22nd 1969 Time Magazine showed this photo of burning oil on Cuyahoga River with the caption
“The Price of Optimism” and it became emblematic of start of the US Environmental Movement.

The problem was, the photo was not from the 1969 fire, which has burned out in half-an-hour before the Time photographer could get there- but from an earlier and much more severe fire from 1952. In fact, there had been fires on the Cuyahoga river for a hundred years, some of them burning for days and causing loss of life: but the society had not yet reached a level of wealth and development- which would support universities with Environmental Societies- until much later. Poor people are not generally environmentalists- they have more expressing concerns, but once society has a critical mass of relatively affluent educated people with time on their hands, then industry is compelled to clean up its act.

I concluded my presentation with a quotation from Daniel Botkin’s book The Moon in the Nautilus Shell.:

Our perspective, ironically in this scientific age, depends on ancient myths and deeply buried beliefs. To gain a new view, one necessary to deal with global environmental problems, we must break free of old assumptions and myths about nature and ourselves while building on the scientific and technical advances of the past.

Dan Boyle followed me and began by expressing surprise to find himself having to defend the broad thrust of the environmental movement from the past few decades. He began by emphasising his agreement that Luddism is false, and that greens depend upon science and technology;

but seemed to struggle to hide some exasperation at my reference to Lomborg: “It is NOT the case that you burn your hydrocarbons and then clean up afterwards”- rather missing the point about the environmental transition, because of course that is precisely what the greens have been doing, otherwise we would never have embarked on industrialisation in the first place: the greens would have stopped us!

Dan’s main points seemed to be a bunch of Green Herrings: the supposed rallying cries of “bigger faster more” are the problem; untrield technology is dangerous and we should proceed with greater caution;
while his reference to dangers of the “chemical soup” used in frakking, and from “cross-contamination” from genetic engineering belie his claim to environmentalism being underpinned by science. Not to mention his suggestion that we can have “smaller and more efficient” wind turbines- surely not? To become more efficient, wind turbines can only do one thing: get bigger, due to well-understood laws of physics concerning wind-speed increasing to the square of the altitude/height and rotor span’s ability to collect the diffuse wind energy from a given space.

In the discussion and questions afterwards I was challenged quite strongly on nuclear waste issues, and general “Pandora’s Box” concerns about whether naughty humans should really be trusted with technology.

Dan Boyle made the very good point that at a meeting he had attended recently in the midlands concerning the proposed giant wind farm there, anti-wind activists used the same rhetoric and alarmism used by the anti-nuclear lobby, even including the threat of radiation- from wind turbines!

A popular theme seemed to be that rather than constantly striving for more energy sources, we should just use less. “Let’s turn out the lights then!” I said looking up to the ceiling at the dozens of lights that were probably consuming more energy that evening than I would at home in a year. My personal experience of living off the grid was apparently not persuasive however, and when I pointed out that there are still a couple of billion people without electricity at all in the world, I was told, “They can just use the Gravity Light!”

“Would you use one?”

“Well, it would be great for an outdoor light or something.”

Indeed it would, and for those without electric lights of any kind, this remarkable invention will surely be a wonderful boon. But for those who think that we can or will do anything other than make cosmetic changes in our energy usage, that “powerdown” can in some way substitute for cheap reliable electricity supply, should contemplate what life might be like if one or two gravity lights is all you ever have as a light supply, for the rest of your lives, ie without development.

Several people came up to me afterwards and thanked me for a thought-provoking perspective, while others took a more conventional green- perspective, concerned more about a presumed loss of contact with Nature, the virtues of the simple life and the insanity of endless growth rather than addressing the concerns of the poor. “We are all too greedy in this country!” proclaimed Eanna at one point.

But as Colin McInnes shows in this award-winning essay, growth is not just a matter of extraction and consumption, but is also about complexity:

While innovation-driven growth has delivered immense improvements to the human condition, it is also the means through which human needs can be gradually decoupled from the environment. Growth emerges from productivity, doing more with less. For example, new additive manufacturing technologies, so-called ‘3D printers’, look set partly to replace the wasteful subtractive manufacturing of machine tools. In contrast, in coming down from our oil high, as advocated by {Richard} Heinberg, we could regress to using whale oil for lighting, as was the case prior to commercial oil production. But this hardly constitutes progress, economic or environmental….

The real worry of Heinberg’s vision of a post-growth world is his straight-faced assertion that ‘there should be [an] increasing requirement for local production and manual labour’. This chilling claim is more Year Zero than zero growth. A return to carbohydrate-fuelled manual labour may be appealing to Heinberg and others as a means of powering down our lives and reconnecting with the land. But he shouldn’t expect a long queue of volunteers.

Maybe not- but he could well expect a long line of green ideologues who have forgotten that their green ideas are only possible because of the benefits brought by the very techno-industrialism that they campaign against.

Rape of the Earth

Mark Lynas, once famous for throwing a pie in the face of Bjorn Lomborg while crying “Pies not lies!” has made the headlines and kept the twittersphere a-boiling for much of the past 10 days with this amazing talk detailing his conversion from dark-green eco-vandal to neo-green pro-GE eco-pragmatist.

Dubbed as one of the greatest environmental mea culpa’s ever, and possibly a game-changer in the public debate on genetic engineering, Lynas bravely throws up his hands to say that rarest of things in the context of such a high-profile and contentious issue: I was wrong. Not just a little bit, but completely and diametrically wrong:

I want to start with some apologies. For the record, here and upfront, I apologise for having spent several years ripping up GM crops. I am also sorry that I helped to start the anti-GM movement back in the mid 1990s, and that I thereby assisted in demonising an important technological option which can be used to benefit the environment.

As an environmentalist, and someone who believes that everyone in this world has a right to a healthy and nutritious diet of their choosing, I could not have chosen a more counter-productive path. I now regret it completely.

Lynas says that the anti-GE movement he helped to start “was the most successful campaign I have ever been involved with” but that

This was also explicitly an anti-science movement. We employed a lot of imagery about scientists in their labs cackling demonically as they tinkered with the very building blocks of life. Hence the Frankenstein food tag – this absolutely was about deep-seated fears of scientific powers being used secretly for unnatural ends. What we didn’t realise at the time was that the real Frankenstein’s monster was not GM technology, but our reaction against it.

(more…)

Science and the Greens

A couple of recent posts continued with the theme I have been writing about in my last few posts, the awkward relationship between environmentalism and science.

Adam Corner and Alice Bell, writing for the New Left Project pick up on the Genetic Engineering/Nuclear issues that have been highlighted so effectively by “Chernobyl-Death-deniers” Mark Lynas and George Monbiot, but appear to add little to the debate, making the usual abstract remarks about the power context in which science takes place, while apparently unaware of the power-context within which environmentalism has emerged.

They stray into dubious territory right from the start when claiming that the Greens have always had a strong affinity with science, and that Green activism is actually rooted in science, evoking Rachel Carson and Julian Huxley:

Like the biologist Julian Huxley’s role in the founding of the WWF the year before, Silent Spring is endemic of the way science’s ability to look carefully at the natural world alerts us to the negative impacts humans have had on  it. To borrow a phrase from sociologist Steven Yearley, there is “elective affinity” between science and the greens, though as Yearley himself would be keen to stress, this doesn’t mean it’s a simple relationship.

Although Carson was right about some things, and played an important role in raising awareness about environmental impacts of farming, she over-egged the pudding and exaggerated on many issues, going well beyond the evidence, and these exaggerations arguably were responsible for chemophobia and radiophobia and the legacy of general alarmism and disregard for the facts -the very subject under discussion.

Julian Huxely is also surely a very bad example, since he was a champion of the then-fashionable “science” of eugenics and set the tone for much environmental thinking since with his concern about over-population, a political stance that is traditionally associated with the Right, not the Left. (For reading on this, see Fred Pearce, PeopleQuake 2010.) (more…)

Why the Dark Greens should throw off their guilt and Grow Up

Update 11-08-12: Latest interview with Patrick Moore here- he also quotes Hunter as calling for an ideology for environmentalism to succeed; Moore concludes (n climate change) “I fear the irrational policies of extreme environmentalists far more that a warmer climate on this relatively cold planet”.

Simple science made me a Greenpeace drop-out.

-Patrick Moore, Confessions of a Greenpeace Drop-out (2011).

Paul Kingsnorth wrote a piece for the Guardian’s Comment is Free a week or so ago called The new environmentalism: where men must act ‘as gods’ to save the planet

Kingsnorth is a “Dark Green” and he critiques the rise of what he calls the “neo-environmentalists”, who I wrote about about in April here.

After lamenting the failure of traditional greens “to prevent the global industrial machine from continuing to destroy wild nature and replace it with human culture” Kingsnorth goes onto compare the rise of the neo-environmentalists with the neo-liberals of the early 1970s:

Like the neoliberals, the neo-environmentalists are attempting to break through the lines of an old orthodoxy which is visibly exhausted and confused. Like the neoliberals, they speak the language of money and power. Like the neoliberals, they cluster around a few key thinktanks: then, the Institute of Economic Affairs, the Cato Institute and the Adam Smith Institute; now, the Breakthrough Institute, the Long Now Foundation and the Copenhagen Consensus. Like the neoliberals, they think they have radical solutions.

Neo-environmentalism is a progressive, business-friendly, postmodern take on the environmental dilemma. It dismisses traditional green thinking, with its emphasis on limits and transforming societal values, as naive. New technologies, global capitalism and western-style development are not the problem but the solution. The future lies in enthusiastically embracing biotechnology, synthetic biology, nuclear power, nanotechnology, geo-engineering and anything else new and complex that annoys Greenpeace.

The emphasis on “limits” is naive: utilising natural resources is not a zero-sum game, where there is small, finite amount of stuff and a growing population leading to a smaller slice of the pie to go round- “resources” are indeed in effect created- the raw materials of the earth only become “resources” once we have devised technology to utilise them, and this technology continually improves, as can be seen with the impact of shale gas for example;

and the aspiration to ” transforming societal values” is nothing short of authoritarian: whose values are we supposed to adopt? why are they any preferable?

Meanwhile Kingsnorth fails completely to address the obvious reason why Kyoto and Copenhagen-style responses to climate change cannot work: if you are rich you might think GDP is negotiable; but try telling that to the rest of the world.

In mentioning Greenpeace, Kingsnorth would have done well to quote its co-founder Patrick Moore who left the deep-green organisation in 1986 on account of irreconcilable ideological divisions with the rest of the group. (more…)

The Trads and the Mods

Interesting post by Kieth Kloor on the split between traditionalists and modernists in the environmental movement:

If there is a path to a more realistic, hopeful future, the green traditionalist has not advanced it. Getting back to the land was great hippy fun in the 1960s and 1970s. Inveighing against modern civilization and retreating into an artificial wilderness congealed in the 1980s and 1990s. Since then, green chic has been riddled with contradictions and ascetic deprivation has still been found wanting.

Despite his broken-record messaging and inexorable slide into irrelevancy, the green traditionalist remains stubbornly resistant to new approaches. Like the ineffective parent, he keeps yelling, thinking his kids will eventually listen. As any parent will tell you, that’s never worked.

Enter the post-environmental, green modernist. Pro-technology, pro-city, pro-growth, the green modernist has emerged in recent years to advance an alternative vision for the future. His mission is to remake environmentalism: Strip it of outdated mythologies and dogmas, make it less apocalyptic and more optimistic, broaden its constituency. In this vision, the Anthropocene is not something to rail against, but to embrace. It is about welcoming that world, not dreading it. It is about creating a future that environmentalists will help shape for the better.

In my experience the “romantic” green is still prevalent. My own field, permaculture, is riddled with it. This is a great shame because some techniques in permaculture really are useful, and are being adopted in conventional farming and land-use as well, including swales for water retention and soil protection, no-dig and low-till methods. The problem is that the romantic side of environmentalism is underpinned by an essentially religious ideology complete with guilt, advocacy of personal sacrifice and apocalyptic visions of doom. (more…)

Modernization as the road to salvation

An important essay by The Death of Environmentalism authors Michael Shellenberger and Ted Nordhaus appeared in Orion Magazine this week.

Entitled Evolve- A case for modernization as the road to salvation, Nordhaus and Shellenberger argue that humans have always used technology to solve problems, and that, while technology can of course also cause problems, the best way to address these very same problems is…. more technology:

MANY ENVIRONMENTALLY CONCERNED people today view technology as an affront to the sacredness of nature, but our technologies have always been perfectly natural. Our animal skins, our fire, our farms, our windmills, our nuclear plants, and our solar panels—all 100 percent natural, drawn, as they are, from the raw materials of the Earth.

(more…)

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