Rob Hopkins bans me from Transition Culture

Update 21-01-12: Anyone who has been around permaculture for a while, especially in Australia, will have guessed straight away that the person being discussed on the Permaculture Research Institute’s site in the Permaculture and Metaphysics post was none other than Geomancer extraordinaire Alanna Moore, author of Sensitive Permaculture with whom I crossed swords a few years ago over this very issue.

Rob joined in the discussions on my blog- he was at the time an ardent supporter of non-rational explanations for crop circles- and then, without discussing with me first, built a blog post around my supposed lack of courtesy towards Ms Moore during the debate, “Why Civility Matters in the Transition”, in which, rather than addressing the issues of science and rationality, or the use of legal threats to stifle debate, he suggested that my sarcasm was a prime example of some kind of moral decay that was threatening to lead us all into darkness.

In truth, Rob has always been a vocal Warrior for Woo.

By a curious if not actually cosmic synchronicity, the very day I posted the last item on woo in permaculture, Rob Hopkins was posting a parallel post on Transition Culture about more woo, this time in the form of a film I was previously unaware of called Thrive:

What do you do when you are the heir to the Proctor and Gamble fortune and you have spent years surrounding yourself with new agey thinking and conspiracy theories? You make a film like ‘Thrive‘, the latest conspiracy theory movie that is popping up all over the place. I’ve lost count of the number of people who have asked me “have you seen ‘Thrive’?” Well I have now, and, to be frank, it’s dangerous tosh which deserves little other than our derision. It is also a very useful opportunity to look at a worldview which, according to Georgia Kelly writing at Huffington Post, masks “a reactionary, libertarian political agenda that stands in jarring contrast with the soothing tone of the presentation”.

Since the post was complimentary to my own and raising similar questions, I joined in the debate and sent in this comment:

Thanks Rob
I hadn’t heard of this film previously, thanks for alerting me! I’ll hardly be rushing out to view it, and of course you are absolutely right to challenge fantasies of conspiracy theories and free- energy machines.

There does seem to be a considerable cross-over with a lot of stuff Transition and the Greens/Left are also infected with that seems impossible to overlook- as Robert correctly states above King of Woo Deepak Chopra is also a darling of the Schumacher College of Woo where you also teach:

http://skepteco.wordpress.com/2011/11/20/schumacher-woo-macher/

Can we expect to see from you as forthright an expose of the woo promoted by this new film, as you have done for Thrive?:
-
featuring Holmgren, John Seed and Stephen Harding (also of Schumacher)and others:

http://animamundimovie.com/

Permaculture and transition are also full of woo, and Im not the only one to have an issue with this:
http://skepteco.wordpress.com/2012/01/09/does-the-spiritual-have-a-place-in-permaculture/

The comment was held in moderation- and then I received this email from Rob: (more…)

Does the Spiritual have a place in Permaculture?

Interesting and welcome post by Craig Mackintosh of the Australian Permaculture research Institute discussing the role of metaphysics and “spirituality” in the Permaculture movement.

I personally often feel frustrated that too many permaculturists are mixing subjective spiritual/metaphysical/religious elements into their courses, and are thereby helping to ensure permaculture is relegated to the periphery rather than — as desperately needs to happen — being taken up broad scale by all people everywhere, regardless of their culture and preferred belief system.

As permaculture teacher myself, this is an issue I have been wrestling with myself for the past several years, in the PC (permaculture) movement as well as the wider environmental movement.

The concern is that Permaculture Design Courses- which are typically run over 10 days or two weeks as residential courses- are being diluted and compromised by some teachers who include time or even give classes on spiritual beliefs and practices, including Shamanism, yoga, and other aspects of New Age or Earth religion.

(more…)

The Prince, Schumacher and Orwell: more from the College of Woo

In the last post I pointed to the course offered by the Schumacher college in Devon and how the philosophy promoted there is closely linked to Rudolph Steiner and Anthroposophy, “Goethean Science”, and all manner of other woo based on the fundamental idea that environmental problems are a result of a materialistic view of the universe and consequent loss of “spirituality”.

As “S” has pointed out in the comments, one of the champions of this world-view is HRH the Prince of Wales, connected to Schumacher through his Duchy College, where Steiner’s mystic biodynamic agriculture is promoted.

Charles also has a chapter in the Lorimer book A New Renaissance: Transforming Science, Spirit and Society entitled ‘Restoring Harmony and Connection: Inner and Outer’. As mentioned in the last post, the book has several chapters by authors who run courses at Schumacher.

Lorimer is also the author of a book about HRH called “The Radical Prince”; he is also the Chair of the Wrekin Trust, which The Concise Oxford Dictionary of World Religions describes as “A New Age movement established in Britain by Sir George Trevelyan (1906–96), who became an advocate of ‘alternative spirituality’ after hearing a lecture on Rudolph Steiner’s anthroposophy in 1942.”

It is well-known that Charles has a penchant for alternative medicine and various forms of occultism, and this seems to underpin his environmental concerns. Just this week, science writer Simon Singh has said the Prince is “ideologically fixated” with alternative therapies such as homeopathy, and refuses to accept the overwhelming scientific evidence that these treatments do not work. (more…)

Schumacher Woo-macher

While looking into the Transition Towns movement for the last post, I had a look through the course offered at the Schumacher college in Dartington, Totnes.

Modeled on E.F. Schumacher’s principles of “Buddhist Economics” , the college runs an impressive series of short weekend workshops as well as a Masters in Holistic Science, with two more post-grad courses, one on Sustainable Horticulture and another on Economics for Transition scheduled to commence autumn 2012, and seems positioned as a significant center for disseminating some of the core ideologies on of the environmental movement:

Responding to the urgent needs of planet and society we want to reach as many people as possible with our work by enhancing the range and scope of our activities whilst maintaining the practice of education on a human scale.

Over the next few years our aim is to deliver programmes that reach over twice as many people as we do now, together with the possibility of engaging thousands more worldwide with our open learning and outreach initiatives.

Founded in 1991 by Satish – “the rockness-of-the-rock” – Kumar and others, Schumacher has hosted an impressive list of tutors on its many course over the years, including “king of woo” Deepak Chopra.

(more…)

Other ways of Knowing

During recent forums following the last post on my interview on Transition Towns there were several issues discussed which I want to summarize and review here:

Firstly, woo (pseudo-science and superstition/religious beliefs) and its place in Transition, and in the environmental movement.

I have been debating woo and alternative therapies with Rob for several years, trying to encourage a more consistently rational approach. In particular, the active advocacy of “alternative” medicine, which we see both in the Transition Timeline of 2009, and in the Transition in Action (2010) seem to be blatantly pandering to those who support Transition but who also believe in herbalism and homeopathy.

In the discussion with Shaun Chamberlin at the time, he took exception (as does Rob last week) to the fact that it had been just one short passage in the book; however, since the quote specifically stated an unquestioning acceptance of alternatives, promoting them as becoming a “core pillar” of medicine in the future, I think this concern was warranted; and of course I believe that this (quite unnecessary) adoption and overt promotion of alternative therapies as integral to the Transition model is symptomatic of a more general rejection of science and reason that pervades, not just Transition, but the wider environmental movement. You don’t just casually or inadvertently promote an obvious aspect of pseudo-science in this way, defend its inclusion vigorously when challenged- and then expect to be taken seriously in other, more substantive areas (like energy or climate change.)

Moreover, we now have kinesiology being promoted:

Local evening classes help people to measure their own energy levels through kinesiology and biofeedback

in the section in Transition in Action in the “health and well-being” chapter.

In a way this is even more significant because kinesiology- or applied kinesiology- is not an alternative therapy as such, but a diagnostic method- in other words, a “way of knowing” based on getting answers from your own bodies’ reaction to questions you (or an alternative health practitioner) puts to you.

This idea that there are “other ways of knowing” goes to the very core of the issues surrounding New Age religion and pseudo-science: the belief that one’s intuition- as opposed to science, evidence and reason- can give you accurate and useful information is by definition the diametric opposite of science.

(more…)

The Rational Optimist on Crop Circles and other Scientific Heresies

Must read text of Matt Ridley’s Angus Millar lecture at the RSA in Edinburgh on Bishop Hill.

Matt Ridley is author of The Rational Optimist, one of the main influences that turned me way from entrenched doomerism, and writes a blog of the same name. In this stunning talk he weaves together most of the main issues in the climate change debate, baldly stating how he sees much of the “consensus science” is pseudoscience- on a par with Crop Circles!

Funnily enough I was just writing about crop circles myself, and the strong influence of pseudoscience in the green movement, and had just fished down from my bookshelf The Field Guide- The Art, History and Crop Circle Making by Rob Irving and John Lundberg.

You can read one of my early forays into critical thinking on the subject here- but note that in those days I was breezily referring to “climate change denial” as pseudoscience!

The story of crop circles and the two distinct groups of the Circle Makers and the “researchers”- who “study” the circles to determine which ones are “hoaxes” and which ones are “genuine” -ie of paranormal origin- is surely one of the most fascinating in the canons of the New Age. The Circlemakers are quite open about needing the researchers and the legions of the faithful to give meaning to what they see as a sort of subversive performance art. Publicly they always stated that they believed all crop circles to be of human origin- although there were probably various teams of circle makers at different times who may not have all known each other- but had a strict rule of never confessing to the being the creator of any specific circle. The whole thing depended on the impossibility of proving that all crop circles were man-made. The steady improvement of techniques and increasing ambition and complexity of design helped perpetuate the myth.

At one point in the book I think Lundberg describes how it felt walking incognito back into a crop circle he had just spent all night creating to find a crowd of hippies standing there holding hands in a circle waiting for the Second Coming. You can see how irresistible it must have been…

Climate alarmism is similar in as much that nearly any effect in the weather can be attributed to the effects of CO2, and any prediction can be made without any certainty that it will not come about- but with little evidence to support it either:

“A theory so flexible it can rationalize any outcome is a pseudoscientific theory.”

Ridley’s point though is that things like climate change alarmism are not art or pranks, but perpetuated by vast sums of money, and vested interests and are leading to hugely costly yet ineffective and unnecessary policies- the cure is worse than the disease:

At least crop circle believers cannot almost double your electricity bills and increase fuel poverty while driving jobs to Asia, to support their fetish.

At least creationists have not persuaded the BBC that balanced reporting is no longer necessary.

At least homeopaths have not made expensive condensing boilers, which shut down in cold weather, compulsory, as John Prescott did in 2005.

At least astrologers have not driven millions of people into real hunger, perhaps killing 192,000 last year according to one conservative estimate, by diverting 5% of the world’s grain crop into motor fuel*.

That’s why it matters. We’ve been asked to take some very painful cures. So we need to be sure the patient has a brain tumour rather than a nosebleed.

What is truly scary is as Matt explains how hard it is now to distinguish between science and its pseudo-version: no longer can we rely on just quoting the peer-reviewed evidence- we will have to look much more closely than that to be sure.

Follow

Get every new post delivered to your Inbox.

Join 549 other followers