Peak Oil will Never Die

In my former peak-oil days, I was a fan of James Howard Kunstler, and read both his fiction and non-fiction work, taking him seriously as a critique of the American zeitgeist. I was disappointed though to read this recent article by him in response to a recent NY Times article about the defusing of the population bomb:

One main contention in the story is that the problem of feeding an exponentially growing population was already solved by the plant scientist Norman Borlaug’s “Green Revolution,” which gave the world hybridized high-yielding grain crops. Wrong. The “Green Revolution” was much more about converting fossil fuels into food. What happens to the hypothetically even larger world population when that’s not possible anymore? And did any of the 23 journalists notice that the world now has enormous additional problems with water depletion and soil degradation? Or that reckless genetic modification is now required to keep the grain production stats up?

Kunstler obviously fails to understand the demographic transition, which is driven not by providing more food, but first by controlling the death rate: modern medicine, vaccines and sanitation lead to lowering of infant mortality and longer life-expectancy; since birth rates at this stage remain high, the population rapidly increases, which is precisely what lead to the “population  bomb” scares of Ehrlich and others in the sixties. Mathusian fears of die-off as a result of being unable to feed the consequent teeming masses were indeed solved- if not completely, but to a large extent- by Borlaug and the Green Revolution. Ehrlich was proved wrong- he said, definitively, “the battle to feed the world’s population is over”. He didn’t say “unless we figure out how to convert fossil fuels into food”.
In any case, the amount of fossil fuels that are actually used to produce food is relatively small:

In the USA in 2004, 317 billion cubic feet of natural gas were consumed in the industrial production of ammonia, less than 1.5% of total U.S. annual consumption of natural gas. A 2002 report suggested that the production of ammonia consumes about 5% of global natural gas consumption, which is somewhat under 2% of world energy production.

And of course, as Kunstler well knows, the shale revolution has massively increased the supply of natural gas in his home country -the cognitive dissonance required to ignore this as if nothing has happened in the past 10-15 years is staggering. Maybe the reality of increasing resources as a result of technological advances is simply incompatible with the narrative of Peak Oil Doom on which JHK has based his entire writing career, just as the reality of declining birth rates is just too challenging for Ehrlich.

Later in the piece Kunstler randomly mixes up turmoil in the Middle East with over-population issues, again ignoring the fact that one of the reasons for instability in Saudi Arabia is precisely  that they are no longer the world’s swing producer as a direct result of the revived US shale boom, which is decreasing the dependency of the West on OPEC.  It seems there is no pleasing Kunstler though.

Kunstler then goes onto finger “reckless” genetic engineering which displays ignorance of the highest order- all farming starts with plant breeding, changing wild plants beyond recognition to provide better yields for us humans to chew on. Far from reckless, genetic engineering is the most precise and regulated and tested form of plant breeding ever. Not only that, but GM crops have already been shown to reduce reliance on tilling, pesticides and fertilisers,

-thus reducing fossil fuel dependency and environmental impact while maintaining or even help increase yields.

Like Ehrlich- who ” still seems to think that getting rid of girls is a capital idea” Kunstler is molded in the tradition of many of the early-20th Century environmentalists, elitists who prefer peasants who know their place, harmoniously working the land and not upsetting the Natural order. This is reflected in the accolades showered on Ehrlich by environmental institutions such as the WWF, a major environmental NGO with roots in eugenics and deeply conservative and traditionalist ideologies. In another recent article on Ehrlich, author Jonathon Last writes

Of course, it’s been obvious that Ehrlich was not just misguided, but an actual charlatan, since the 1970s…..

Other people caught on to Ehrlich over the years. In her book about sex-selective abortion, Mara Hvistendahl has a long, devastating interview with Ehrlich in which she probes his errors, pushes him for accountability, and reveals him to be a doddering, foolish, old man wedded to a political ideology and with no interest in science, demographics, or even basic math. And Hvistendahl is a progressive feminist in good standing.

In a fascinating review of post-apocalyptic literature, Michael Potts shows how in Kunstler’s fictional writings, “the myth of feudal obligations and care in a hierarchical society is resurrected and its loss is related to decline and degeneration.”

Like other traditionalists like Vandana Shiva, Ehrlich and Kunstler are more about lamenting a lost world of aristocrats and peasants than they are about addressing real environmental problems.

50 Shades of Green

A Spectrum of Environmental Thought

“You seem to spend a good bit of time slagging off environmentalists” complained a particularly earnest student to me recently. His gripe seemed to be to do with some fairly incidental comments I had made in passing about fracking being OK in principle, and Permaculture offering no silver bullet for delivering sustainable agriculture.
The thing is though, who are these “environmentalists” of which we speak? It is misleading to speak about “environmentalists” as if they all agree on things like nuclear power or GMOs; in fact, when it comes to the Green movement , we are talking about a very broad church indeed.
Here then, is a selected range of thinkers, movers and shakers on environmental issues, most of them who would identify with being “environmentalists” in some way. This also roughly equates with Professor Steve Fuller’s suggestion (see below) that we are seeing a dramatic 90-degree shift in the poles of political thought- no more so much “Left wing” and “Right wing”, much more “Down-wingers” (Dark Green environmentalists) and “Up-wingers” (eco-pragmatists and technophiles).
As we move through the spectrum, we see a shift from focus on the Precautionary Principle with regard to technology- a general aversion to any more “meddling with nature”- and gradually move closer to Fuller’s “Pro-actionary imperative”- the view that as humans, we are all but compelled to keep innovating and developing new technologies, leaping further into the unknown of the future, if we are to continue to thrive.

There are of course hundreds more writers I could have included. The exact placement of each writer is open to interpretation, and not intended to be precise, not least because many will be further one way on some issues (eg nuclear power or climate) and further the other way on others.

Here we go then- 50 Shades of Green:

Dark Green
This end of the spectrum tends to be quite extreme and ideologically motivated, characterised as:
-Suspicious of technology
-romanticizing the past
-romanticizing “Nature”;
tends to make apocalyptic predictions- the “Doomers”;
emphasis on “over-population”;
follows “Limits to Growth” philosophy: the Earth’s resources are finite, and humanity is approaching the limits- soon there will be severe shortages of energy, minerals, food, leading to a likely population collapse;
Peak Oil= Peak Energy- humans are like “bacteria on a petri dish” and subject to the same laws of limits as other species- it is only our hubris and arrogance that blinds us to this truth;
Humans must cut back and end economic growth, restrict use of technology, live simpler lives;
Moralistic- Humans are an inherently malevolent influence on the planet
Often Misanthropic = human-hating- seeing Nature as Pure and Humans as Polluted.

At the very extreme end of the spectrum…
Eco-fascism: eg Nazi Germany- Rudolph Hess was a leading Nazi Nature Mystic who believed the purity of the German race was intimately connected with the purity of the Land and its Soil –Blut und Boden– (“Blood and Soil”)- the Nazis were the first and only movement to promote Steiner’s mystical practice of Biodynamics on a large scale, which was also inspired by this view;
The Nazi mystics believed there to be a powerful, ordained connection between Das Volk and Das Vaterland– the notion of a sort of chosen land for a chosen people, the Aryan race. This link was expressed naturally enough through farming practices, which needed to be “pure” so as not to pollute the blood through “unclean” food. Purity of the soil- the Land- meant purity of the food; purity of the food maintained purity of the Blood- and therefore, purity of the Race.
Organic farming emerged after this time as a reaction against the rise of industrial farming which was seen as polluting, not just the soil and the land, but the Race.
This kind of thinking, while not explicitly racist in content, can still be found underpinning the Darker side of the Organics and anti-GMO movement. In many ways, the foodie movement in general is best seen as versions of Kosher foods- a modern take on the age-old tradition of identifying ones tribe by the food it eats. “Pig meat unclean” and only eaten by the Infidels becomes “GMOs unclean”.
This position is perhaps best exemplified in the figure of Dr. Vandana Shiva, who, while feted widely by western environmentalists who would prefer to see themselves on the Left, in her native country is more closely identified with right-wing nationalistic interests who shun modernity and have vested interests in the maintenance of the caste system.

Deep Ecology

Anarcho-primitivsism- Derrick Jensen “The Culture of Make-Believe”

Dark Mountain

We are the first generations to grow up surrounded by evidence that our attempt to separate ourselves from ‘nature’ has been a grim failure, proof not of our genius but our hubris. The attempt to sever the hand from the body has endangered the ‘progress’ we hold so dear, and it has endangered much of ‘nature’ too. The resulting upheaval underlies the crisis we now face.

– from the Dark Mountain Manifesto

Thomas Malthus 1766-1834- predicted food supply would fail to keep up with population increases, leading to inevitable famines;

Paul Ehrlich The Population Bomb 1968:

The battle to feed all of humanity is over. In the 1970s and 1980s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now. At this late date nothing can prevent a substantial increase in the world death rate…

Giving society cheap, abundant energy … would be the equivalent of giving an idiot child a machine gun.

– Paul Ehrlich, “An Ecologist’s Perspective on Nuclear Power”,

May/June 1978 issue of Federation of American Scientists Public Issue Report cited here

Silent Spring Rachel Carson 1962

Limits to Growth 1972 Club of Rome report by Meadows and Randers;

Jared Diamond 2005 Collapse: How Societies Choose to Fail or Succeed

Richard Heinberg The End of Growth 2011
Heinberg is an influential figure in the Peak Oil movement, which sees the peaking in world oil supplies to be happening now and leading to inevitable collapse of modern industrial society;

Transition Towns Network
A world-wide network of community projects started in Tones, Devon in 2004:

is a charitable organisation whose role is to inspire, encourage, connect, support and train communities as they self-organise around the Transition model, creating initiatives that rebuild resilience and reduce CO2 emissions…Ultimately it’s about creating a healthy human culture, one that meets our needs for community, livelihoods and fun.

TTN promotes the urgent need for a response to the “twin threats” of Peak Oil (resource depletion) and Climate Change (pollution of the Global Commons) by forming re-localisation projects. The vision appears to be a return to more-or-less self-sufficient local and regional communities growing their own food and producing their own energy and other resources, in a general move away from globalisation, technology and progress; they could be characterized as a “neo-feudal” movement.

Supporters and alliances include Prince Charles and the Schumacher College; their seems much in common with the ideology espoused by Rudolph Steiner and other early 20thCentury reactions against modernity.

Permaculture –again, closely aligned with and informing of Transition, Permaculture began as a landscape design method, but now represents a very broad movement claiming to work towards a “Permanent Culture”, Permaculture clearly began as a reaction against industrialisation and modernity and a conviction that society is surely doomed should it continue down its current path;
Also linked with Anthroposophy, Organics and the Food Sovereignty Movement.

The giant multi-national green NGOs Greenpeace and Friends of the Earth probably fit in around about here, with a strong anti-GMO and anti-nuclear stance;

George Monbiot
Monbiot is one of the UK’s leading environmentalists, and aligns strongly with the anti-capitalist, anti-corporate Left; but he also has links with Dark Mountain and the darker Greens on many issues, while at the same time breaking ranks in a rather fundamental way through his advocating of nuclear power as the “lesser of two evils” when considering the need for base-load low-carbon energy to tackle climate change.


Thus far those cited have tended to believe in the inherent unsustainability of the modern world and call with varying degrees of urgency and optimism for a retreat “back to Nature”;
Coupled with this is frequently found at root a rejection of Enlightenment values- which see human agency as liberating us from the confines of an often merciless “Nature”- as hubris. Instead, they argue, the escape from “natural limits” is a dangerous illusion.
Most mainstream environmentalism including the Green parties of Europe and the US tend towards this view.

Now we look at those who support conservationism and environmental protection in various guises, but who see this as best happening in the context of modern industrial society which should continue to use human ingenuity and technology to solve environmental problems without a wholesale abandonment of modernity:


Sometimes also known as “neo-Greens”;
Mark Lynas
The myth of Easter Island’s Ecocide

In this article, Lynas points to recent research suggesting Diamond (above) was wrong to point to Easter Island as a metaphor for ecological over-shoot and collapse.
Lynas falls between the two ends of the spectrum as he also has very dark views of potential climate apocalypse (viz his 2006 book “Six Degrees” and more recent “The God Species” about planetary boundaries.)

Other thinkers are less concerned about any concept of absolute boundaries.

Eco-pragmatists believe technology can really help the environment- indeed, it is unethical in the extreme to abandon the poor, and they see bringing the rest of humanity out of poverty to be the number one priority. As people become wealthier they naturally take more care of the environment and reduce family size;
See Maslow
Advanced technologies like nuclear power and genetic engineering are cleaner and can both feed and bring energy to the world and help solve some of the problems of earlier technology; “Nature” is something to conserve, but not something we should be aiming to return to.

James Lovelock

The maverick scientist is the hardest of anyone on this list to categorise- on the one hand, his Gaia hypothesis inspired a generation of Deep Ecologists, and also the broader environmental movement, to think differently about the planet; on the other hand he has in recent years made a dramatic turn-around from stating climate change will result in the end of humanity, to “noone really knows” and advocating technofixes including fracking, nuclear power and the geo-engineering.

Hans Rosling Population Growth
TED Talks: Global Population Growth

Rosling shows how development and the demographic transition is leading to a reduction in fertility rates and decline in population growth rates, which is happening all over the world more rapidly than expected.
Essential viewing: The Magic Washing Machine

Emma Marris Rambunctious Garden: Saving Nature in a Post-Wild World

Fascinating look at changing perspectives in ecology and conservation in a world where very little if any “nature” that hasn’t been modified by humans remains.

Peter Kareiva, Chief Scientist at the Nature Conservancy.
In this talk, Kareiva takes issue with the romantic notions of Nature of Thoreau and Edward Abbey.
Failed Metaphors and a New Environmentalism for the 21st Century

Stewart Brand Whole Earth Discipline

We are as Gods – and must get good at it.

Brand, one of the founders of the environmental movement and a pioneer in permaculture and appropriate technology in the ‘60s, discusses 4 Environmental Heresies:
-cities are green
-nuclear power is green
-genetic engineering is green
-geo-engineering is probably necessary to tackle climate change.

Nordhaus and Shellenberger and the Breakthrough Institute: The Death of Environmentalism
-a Key article from critics of the mainstream environmental movement

Norberg and Shellenberger reject the idea that it is human population and overall human impact that is the problem, instead embracing enlightenment values, seeing technology and human progress the key to solving climate change and other environmental issues.

Daniel Botkin Botkin challenges the “Balance of Nature” narrative in Darker Green Environmentalism

Matt Ridley The Rational Optimist

To go back to Nature would be a disaster- for Nature

Self-sufficiency is poverty.

TED talk: When Ideas Have Sex

Ridley believes human beings became the dominant species through innovation, specialization and trade, aided by our unique ability to communicate through language;
the “optimist” in his book’s title places him further towards the “upwing” of the spectrum, believing that technological innovation can continue to improve life for humans, overcoming environmental problems;
unlike most of the previous writers, he is controversial and outspoken on climate change, believing it to be less of a threat than the Darker Greens.

Bjorn Lomborg
The Skeptical Environmentalist 2001
Cool It! 2011 Book and Film

key article: Lomborg Explains how to Save the Planet

How we live today is clearly unsustainable. Why history proves that is completely irrelevant.

Lomborg was influenced by Julian Simon (d.1998)

In The Ultimate Resource (1981) Simon argued that human innovation and economic forces would always overcome apparent or temporary resource limits, as in the saying ”The stone-age didn’t run out because we ran out of stones”- in other words, we will always be able to find better substitutes long before a resource actually expires.
Lomborg continues to be skeptical of the more doom-ridden end of the spectrum, and in particular, while accepting that man-made climate change is a problem, believes the mainstream policy response is all wrong, and the key is once again technological innovation- we cannot move away from fossil fuels until we have a cleaner alternative that is also cheaper- and in the meantime there are far more pressing human and environmental problems we should be spending our money on solving.

Patrick Moore Confessions of a Greenpeace Dropout 2010

Pure science made me a Greenpeace drop-out.

Moore believes much of the “Dark Green” environmental movement had become irrational and reactionary and anti-science.
More than other “eco-pragmatists” mentioned, Moore is skeptical of the science behind man-made climate change, tending to argue that CO2 plays little if any role in warming the planet, and is certainly not a risk.

At the extreme end- Promethean Greens
Believe technology and human innovation will ultimately lead to a better environment- there is no “Nature”- only what humans decide will remain;
Even asteroid-mining or deep space travel will be possible eventually;
Transhumanism– human-computer link-ups; nano-technology; and even eternal life after the Singularity is reached and life-expectancy advances faster than real time.
Eg Jacques Fresco’s The Venus Project
See Mark Stevenson An Optimists’ Tour of the Future for an entertaining survey of future technologies that may not be that far off.

As mentioned in my intro above, in his 2014 book The Pro-actionary Imperative Professor Steve Fuller takes issue with the dominant Left-Right dichotomy, instead positing “Down-wingers” (anarchist Deep Ecologists and Conservatives) and “Up-wingers” (Marxists and Libertarians). He himself advocates Transhumanism as a political strategy, embraces technological fixes- but, in sharp contrast to the more secular/atheist tendencies of other Prometheans, this emerges from his Christian belief that God made us in his image ie our destiny therefore is to literally become As Gods, and not just metaphorically as per Stewart Brand. Successful risk-taking is what has made us human, and the last thing we want to is allow the Dark Greens to slow this down.


So there you have it. Let me know if you think there are any major omissions. In truth, we are all environmentalists– once we have sufficient wealth and security to worry about things beyond our immediate survival.

Whole Earth Discipline

As mentioned in my last post for GMO-Skeptics Forum, one of the major influences in my journey from Dark Green Chicken-Little to pragmatic techno-optimist was Stewart Brand’s seminal Whole Earth Discipline.
This makes interesting reading for me four years later, as I was on the cusp of a new understanding on some key environmental issues: I was still in the grip of peak oil paranoia; I had not yet grasped what is really happening with population or even how fundamental the issue has been for environmentalism; and I would also be much more skeptical these days of apocalyptic climate predictions.

In particular, this book started me questioning the assumptions of my environmentalist tribe on GMOs, which I have since learned a lot more about and written many more posts on.
The review comes over to me now as wordy and long-winded, but this reflects partly the inner struggle I was going through as some of my core beliefs began to be re-aligned, so it serves as a testimony to that process as well as a hopefully useful review of a still important book.

From the Archives: First published on Zone5 March 22nd 2010

Book Review:
Whole Earth Discipline -An Ecopragmatist Manifesto
by Stewart Brand
Atlantic Books 2009 316pp


“Civilization is at risk, but civilization is the problem”.

Stewart Brand is one of the iconic founders of the environmental movement, an original old hippy whose influence on the boomer generation should not be understated. With his latest book Whole Earth Discipline he takes that same movement to task for rejecting science and getting sidetracked by ideology at the very time when the practical application of science through engineering and technology may be the only way to save ourselves.
I came across an early copy of The Whole Earth Catalog, founded by Brand in 1968, on an early visit to a small “back to the land” commune about 25 years ago. It was a thrilling introduction to the possibilities of the burgeoning “alternative” lifestyle of organic gardening and renewable energy I was joining at the time.

Over the coming years, I read about his early involvement in LSD in The Electric Kool-Aid Acid Test and currently have a copy of his 1999 book The Clock of the Long Now on my bookshelf.
In a recent interview, I heard Brand take on the environmental movement’s anti-science stance on various issues. I have been grappling with this issue myself for some time now, particularly in the credulous acceptance by most green organisations of “alternative medicine” for which there is no evidence, and the anti-science diatribes that are inevitably summoned up in defense.

More recently I have discovered for myself how little science there is behind the health claims of organic food, and how organisations such as the Soil Association are often pseudo-scientific in their claims and their treatment of evidence.
Whole Earth Discipline challenges the greens on four more holy cows: population, urbanisation, nuclear power and Genetically Engineered crops, and in reading this compelling and fascinating book I have had to do some serious re-thinking around these issues myself. Continue Reading

Greens to the Left- or Greens to the Right?

“You’re so Right-wing!” So I was told recently by one of my students who took exception to my pro-fact pro-evidence- based stance on things like genetic engineering and nuclear power. Another blurted out at me when I suggested her complaints about my course were mainly political “no it doesn’t matter how much of a fascist you are- if only you teach the course properly!”– which apparently means not presenting any facts or information unless they have been vetted and blessed in advance by her.

This kind of feed-back suggests that many prevailing views within the environmental movement are traditionally- even unquestioningly- considered to be “left-wing” and “progressive”: the struggle to protect pristine Nature and keep nasty chemicals and other such horrors out of our food and water share common cause with defending the rights of the common man against the ravages of untrammeled corporate capitalism.

Is this really the case? Or does environmentalism have its roots in the far-right? Or is it a strange hybrid of both Left and Right?

In a radio presentation last year Brendan O’Neill calls the more recent alliance between Green and Red a “historic betrayal”:

in going green the left has signaled abandonment of values that distinguished it from more conservative static views

This betrayal can be seen most clearly in the the original environmental cause of over-population, which comes of course from Malthus. But Malthus was an arch-enemy of Marx and Engels: Marx described him as ‘a professional sycophant of the landed aristocracy’ who was intent on ‘building the capitalist case for the inevitability of poverty’ (quoted by O’Neill here)

In other words, Malthus’ theory was entirely self-serving: the threat of a “population bomb” in the phrase of his more recent successor Paul Ehrlich, was invented in order to refute the radical idea that the poor and down-trodden would be able to overthrow their oppressors and that humanity in general- not just the ruling classes of whom Malthus was a member- would be able to improve their lot and aspire to greater things than just subsistence.

Marx and Engels disagreed with Malthus’ basic premise that over-population was a result of the Laws of Nature: rather, they saw the negative consequences of rapidly increasing populations as being the result of the social system, with specific causes according to the state of evolution of the society: in developing nations, it was a result of the legacy of colonialism; in capitalist nations, tied in with the Principle of the Reserve Army of Labour: in Marxist theory, capitalism required a large number of unemployed to draw on in times of rapid economic growth.

According to socialist theory, human problems are more social than natural; far from being the prisoner of Nature or Divinity, O’Neill argues there are no natural limits, but merely limits to our social imagination. He quotes Francis Bacon who stated that our mission is “to put nature on the rack and extract her secrets” and Sylwia Pankhurst who said “socialism means abundance for all… a great production that can provide more than we can consume.”

“How times have changed” laments O’Neill: through environmentalism, the Left is now at the forefront of arguing for natural limits; “Nature” is depicted as sentient force that punishes, and we see a return to 19th Century ideas of mankind as prisoner of nature.
Some even say we cannot end poverty:
Mark Lynas has claimed “the struggle for equity within the human species must take second place to the struggle for and intact and functioning biosphere.”

Although some greens, like Lynas, have repudiated the more obvious shortcomings of Malthus and distanced themselves from his incipient racism, O’Neill argues in his review of Fred Pearce’s PeopleQuake that they have really just re-phrased the reactionary case for limits by claiming it is not population per se that will be our undoing, but consumption:

Pearce describes Earth as a ‘finite planet’ and bizarrely claims that we are ‘consuming 30 per cent more resources each year than the planet produces’. This overlooks the fact – recognised by true humanists – that there is nothing fundamentally finite about Earth or its resources, since what we consider to be, and use as, a resource changes as society itself develops. The Malthusian idea that nature’s limits mean people must inevitably live in poverty is here. ‘It is of course true that poor people with small ecological footprints may grow rich… eventually assuming footprints as great as ours. If they do that, it is hard to see anything other than disaster ahead’, says Pearce.

How did this come about? While some from the Right have claimed that environmentalism is really just the new guise of socialism, trying to come in unnoticed through the backdoor as it were, Rupert Darwall, in The Age of Global Warming argues rather that after the Berlin Wall came down, the Left was simply too insipid to resist the rise of neo-Malthussians from the Far Right, with their Limits to Growth philosophy, and simply became subsumed by it.

The timing of the demise of Marxism as a living ideology meant that global warming never had to contend with opposition from the Left of the political spectrum.

Without even being aware of what had happened, the post-Soviet Left took on the mantle of much darker forces of environmentalism, inspired as they were by the early eugenics movement in Britain and the nature-worship and occult mysticism of the Nazis.

These origins can be most clearly seen today in the retro-romantic organics movement, still shaped and inspired by the cult of Steiner and his occult version of farming called biodynamics, which found common cause with the Blood and Soil- Blut und Boden– philosophy of the Nazis, as Staudenmaier has documented:

we find that the “ecological scene” of our time -with its growing mysticism and anti-humanism- poses serious problems about the direction in which the ecology movement will go…these reactionary and outright fascist ecologists emphasize the supremacy of the “Earth” over people; evoke “feelings” and intuition at the expense of reason; and uphold a crude sociobiologistic and even Malthusianbiologism. Tenets of “New Age” eco-ideology that seems benign to most people in England and the United States – specifically, its mystical and anti-rational strains- are being intertwined with ecofascism in Germany today.

Likewise the leaders of the anti-GMO movement and their allies, far from being representative of the Common Man or the rights of workers, are instead emanating from the privileged classes, lead by figures such as Goldsmith and Prince Charles, in the tradition of Schumacher, with paternalistic view of humanity that would not be so far from the contempt expressed by Malthus.

The fear of over-population, of the Yellow Peril or its equivalent, is still evident behind much anti-technology thinking amongst today’s Greens. Once, after a class discussion on global poverty and development, in which I expressed the hope that through technology and other factors, the bottom billion in the world might sometime improve their lot sufficiently to have at least some of the benefits that we have in the richer parts of the world, one earnest young student, no doubt considering himself radical and “left-wing” made a point of coming up to me afterwards to say emphatically: “No. We must stop them! They are much better off being poor.”

This blurring of the Left into the Far Right is also evident in the figure of the darling of the anti-GMO movement Vandana Shiva.

According to Noel Kinsbury in Hybrid:the History and Science of plant breeding

Meera Nanda, a leading Indian critic of what she calls “reactionary postmodernism,” points out, “the populist left opposition to the Green Revolution, GM crops, and other science intensive initiatives, is routinely co-opted by the ultra-nationalist, autarkic, elements of the Hindu right.” Shiva has been interviewed and favorably quoted by The Organiser, the journal of the Rashtriya Swayamsavak Sangh (RSS), a Hindu nationalist organization, the sight of whose members marching in formation wearing khaki shorts, is a powerful and frightening reminder of its original inspiration—Hitler’s brownshirts.554 Identity politics is the natural playground of the political Far Right. In rejecting the universality of Enlightenment values, antiscience critics on the Left have found themselves sharing a bed with those on the opposite end of the political spectrum.

Despite Shiva’s best efforts at condemning the poor farmers of her country to remain in their “natural state” of peasantry forever, many Indian farmers showed they had other ideas:

Shiva’s “Operation Cremate Monsanto” had spectacularly failed, its anti-GM stance borrowed from Western intellectuals had made no headway with Indian farmers, who showed that they were not passive recipients of either technology or propaganda, but could take an active role in shaping their lives. What they did is also perhaps more genuinely subversive of multinational capitalism than anything GM’s opponents have ever managed.

Greens often seem far more concerned that a corporation like Monsanto might make filthy profits than ordinary farmers might actually benefit from the technology they have developed, just as green activists themselves seem only too happy to use technology such as computers, cars and airplanes, and organic farmers to use polytunnels and tractors and pop to the supermarket for cheap industrial food when it suits them.

There are of course many political causes that one might want to support. Today’s mega-corporations should be held accountable for their workers’ conditions, and should be compelled to pay their taxes. I am more than willing to hear good well-thought out political arguments concerning social justice etc; unfortunately it is very rare if ever these days that I hear any such argument from Greens, so completely dominated they seem to have become by eco-fascist ideology and back-to-nature woo-woo naturalistic beliefs.

And thus I find myself in the peculiar situation of being insulted as being “right-wing” for defending ideas that are in fact far closer to traditional Marxism: that progress and innovation and technology are generally forces for good, and that human creativity is, almost by definition, something that uniquely can break the chains of natural limits.

How the Light Gets In

Currently in Hay-on-Wye for the HowTheLightGetsIn Festival where it is constantly raining, not just rain but ideas, philosophy, politics, music, comedy and the most amazing beef and chicken pies.

A couple of interesting sessions yesterday, starting with a discussion between James Lovelock and Crispin Tickell.

These two venerable old-school scientists lamented the loss of scientific independence of the old days; Lovelock in particular looked back nostalgically to the old days when he was able to pursue his own interests without the constraints that today’s career scientists in large institutions are subject to. Tickell mentioned that he had once been to a talk by Rupert Sheldrake and how his theories of telepathy are not taken seriously for this reason: a rather bizarre point, ignoring the axiom that theories that are promoted without evidence can be dismissed without evidence.

More bizarrely still Tickell in particular seemed to want to focus on the population issue, which he later referred to as “global swarming” and discussed the now discredited theories of eugenics: he acknowledged that it was misused by the Nazis but implied that we should take another look at it again. Lovelock also agreed that we are close to, or have exceeded, the number of people the planet can support; and while they were both aware that education and empowerment of women for example was a key issue in demographics, neither mentioned that fertility rates are declining everywhere, or the broader issue that “carrying capacity” has no absolute meaning for humans, it being dependent on the development of technology. Paul Ehrlich was invoked with reverence, as if anything Ehrlich says is worth paying a blind bit of notice to.

Lovelock did not discuss his recent change of heart on climate change and the fate of humanity but opined that, inspired by the very hot but thriving city of Singapore, we would do better to move to air-conditioned cities where we might survive quite well in a warmer world, and “leave Gaia to run the rest of the planet.” Indeed he seems to now think that it is sheer folly to think that humans can control the climate, and said that it would be better for us to do nothing least we make matters worse!

Tickell also joined a panel discussion later in the afternoon on the theme of The World in Our Hands, along with Nigel Lawson, Bjørn Lomborg, Polly Higgins, and chaired by Jonathan Derbyshire.

Polly Higgins is the barrister campaigning for te introduction of a new international law of eco-cide, allowing individuals- for example, the CEOs of large corporations- to be held to account for crimes against the planet.

The obvious problem with this approach becomes apparent with first glance at her website:

Polly Higgins is a lawyer who has dedicated her life to one client – the Earth.

This explicit elevation of the supposed concerns of the somewhat abstract concept of “the Earth” above those of, for example the needs of billions of humans who benefit from the exploitation of same- sidesteps the whole discussion, which is surely at the very least about how to reconcile the two- and even that pre-supposes that a planet is an entity which might actually be worthy of having legal representation.

Ben Pile has a closer look at Higgins’ here.

Higgins is adamant that the proposed law- which she has taken to the UN- is designed to be pre-emptive- “I don’t want to see anyone prosecuted.”

She also pointed out that there are already 10 countries that actually have an eco-cide law, including Kazhakistan and Bhutan- a point which Lomborg dismissed by asking “do we seriously want to be like those countries?” Lomborg says, we don’t burn fossil fuels just to annoy Al Gore, but obvioulsy becasue they are useful to us, and calls for a less polarized debate. He later asks Higgins- go back 30 years- would she say to the Chinese, you should not burn coal and therby bring 600million people out of poverty because of ecocide?

Higgins responds, it is all about creating a level playing field (as in some kind of cap-and-trade) and technology transfer: the Chinese are massively investing in renewables, while the West has not given clean energy the attention it deserves.

This is also ridiculed by Lomborg and Lawson: the Chinese get practically nothing from renewable energy themselves, but sell us solar panels “because they know we are mugs” (Lawson). Lawson claims that the temperature records show that the earth has not warmed the past 15 years, despite continuing increase in CO2 concentrations- a point strongly disputed by Tickell, who again invokes the population bug-a-bear, saying this is at least as much a problem as climate change. Lawson calls him “misinformed” and in fact Tickell does seem to concede the point, by arguing that the temperature is going up and down, the long-term trend is up- implying that he knows it will start to increase again soon.

Lawson says that scientists are divided on just how dangerous any putative warming might be, calling attempts to introduce international treaties to restrict CO2 emissions “absolute nonsense.” “Trying to stop the poor from burning fossil fuels to aid their development is the most immoral thing imaginable”. He said he had recently been discussing this with Freeman Dyson, who said that the only indisputable effect of CO2 is its beneficial impact on pant growth- all else is disputable and uncertain.

The packed audience did not give much away as to which side of this debate it favored- perhaps there should have been some sort of before-and-after voting. And as with all the sessions here at HTLGI there was only time allowed for a couple of questions afterwards. Neverthelss, it was a good discussion and interesting to see such diverse points of view as those expressed by Lomborg and Higgins represented on one platform.

I managed to grab a short interview with Bjorn Lomborg immediately afterwards:

Review: Peak Oil Personalities

Peak Oil Personalities


A Unique Insight into the Greatest Crisis Facing Mankind

Edited by Colin Campbell

Pbck; 337pp

Inspire Books 2011

Dr. Colin Campbell has collected short biographies from 27 contributors, many of them oil geologists and petroleum engineers, who have worked with Colin over the past 20 or more years on the issue of peak oil and its implications for the world economy.

One of the most striking impressions one gets from reading this fascinating collection is what a colorful life it must have been to be an oil geologist or engineer during the Golden Age of Oil.

His own chapter makes for colourful and entertaining reading on the professional career of one of the founders of the peak Oil movement.

Colin read geology at Oxford and went on to work for Texaco, BP and Amaco, taking assignments in Trinidad and Columbia, Australia and Papua New Guinea, and later in Europe, including Norway, before taking early retirement in 1989. He continued work as a consultant, and it was during this period that he published the first book on the subject of Peak Oil, The Golden Century of Oil 1950-2050, published in 1991. He lived in France for some years and then settled in Ballydehob, West Cork, in 1999.

Much of the early oil exploration in Latin America was adventurous and risky work:

{In 1958} I then had two heroic and fantastic years doing field work in the Andes and Magdalena Valley. It involved riding mules with about twelve Columbian field workers and camping in very remote and often bandit-infested country.

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Colin Campbell interviewed

Dr. Colin Campbell, retired oil geologist and founder of ASPO, was recently interviewed by Walter-Ryan Purcell in West Cork.

Colin outlines his peak oil thesis which sees energy constraints as inextricably linked to the economic collapse: the bankers and bond-holders borrowed vast amounts from the future, predicated on continuing growth. This growth has stalled because, Colin believes, we passed a peak in world production (of “conventional” oil) in about 2006, and are now “peering over the abyss” at a future of declining energy supplies.

Hence the current financial collapse, which Colin sees as precipitating over the next few decades, a societal collapse which will inevitably lead to population collapse as a world with less liquid fuels must contract, and the heavily oil-dependent agricultural sector struggles to feed the world’s still growing population.

He points out that the trade in oil futures exceeds actual oil production 10-30-fold, and that financial traders do not like stability- it is in their interests to have fluctuating markets and boom-and-bust cycles.

The densely populated UK is in a “desperate situation”, and should look to controlling immigration; while Ireland, with good farmland and far less people is relatively better off and could look forward again to becoming the food basket for the UK. He suggests however that Ireland should strengthen its navy in order to fend off burgeoning numbers of refugees desperate to reach our green and fertile land.

China’s economic boom has arrived “at 5 minutes to midnight” and considering its depleting aquifers, horrendous pollution and huge population, the future for this giant country looks extraordinarily bleak, with the return of famine on a massive scale to look forward to;

whilst in dire need of radical reform, including the downsizing of its “completely unnecessary” military, with its vast natural resources and innovative and resilient populace, Colin sees the USA as being relatively well placed to adapt over time. (Interestingly, this viewpoint is in stark contrast to fellow-doomer Dmitri Orlov for example, who sees the plight of the US as being worse even than that faced by Russia in the 1990s.)

Colin feels a move to more regionalism, with regional currencies based on real measurements of value like work, will be necessary, pointing to the potential devolution of Scotland from the UK.

All is not bad news however. The survivors- those who can achieve local self-sufficiency and make a life for themselves outside of the global financial system, may still look to a bright future and a simpler existence that may even be preferable in some ways.

Thanks, Colin! And Happy Christmas 🙂