Janet Biehl and Peter Staudenmaier
New Compass 2011
First published 1995
The historical connections between fascism and environmental movements remain relatively unknown in the contemporary world where “Green” issues are more generally associated with the Left and liberal values.
In Britain, early environmentalism was strongly influenced by eugenics and concerns about the burgeoning human population. A good overview of this can be read in Fred Pearce’s PeopleQuake. This in turn had been influenced by Malthus and his dire warnings of population outstripping the food supply- perhaps the original single issue defining the course of the environmental movement.
First published in 1995, this updated work by Peter Staudenmaier provides a powerful historical analysis of the how environmental thinking was adopted by some quarters in the Nazi party in 1930s and 40s Germany, and how this alliance between romantic environmental thinking and far-right politics may still be significant today.
The book consists of three essays, the first two reproduced unchanged from the original, and a new essay by Peter Staudenmaier reflecting developments since the mid-1990s.
Staudenmaier is an Associate of the Institute for Social Ecology and a Professor of modern European history at Marquette University, Milwaukee, and has been active in anarchist and green movements in the US. In 2010 he completed his dissertation Between Occultism and Fascism: Anthroposophy and the Politics of Race and Nation in Germany and Italy, 1900-1945 at Cornell University.
As a social ecologist he takes a pragmatic and rationalist approach approach to environmental problems, but keeps them rooted firmly in left-wing politics and issues of social justice: for the social ecologist, environmentalism is as much a struggle against structures of oppression of people as of the environment, and this is in stark contrast to the romantic and Malthussian, anti-human wing of environmentalism, which sees the enemy to be not capitalism and the profit motive, which exploits people and nature equally, but the human race itself- or more accurately perhaps, certain racial groups.
In the Introduction, Staudenmaier explains:
In Europe as in the United States, most ecological activists think of themselves as socially progressive…For many such people, it may come as a surprise to learn that the history of ecological politics has not always been inherently and necessarily progressive and benign. In fact, ecological ideas have a history of being distorted and laced in the service of highly regressive ends- even of fascism itself….
important tendencies in German “ecologism”, which has long roots in nineteenth-century nature mysticism, fed into the rise of Nazism in the 20th Century. During the “Third Reich”…Nazi “ecologists” even made organic farming, vegetarianism, nature worship, and related themes into key elements not only of their ideology but in their governmental policies.
Moreover, Nazi “ecological” ideology was used to justify the destruction of European Jewry. Yet some of the themes that Nazi ideologists articulated bear an uncomfortably close resemblance to themes familiar to ecologically concerned people today.