Peak Oil will Never Die

In my former peak-oil days, I was a fan of James Howard Kunstler, and read both his fiction and non-fiction work, taking him seriously as a critique of the American zeitgeist. I was disappointed though to read this recent article by him in response to a recent NY Times article about the defusing of the population bomb:

One main contention in the story is that the problem of feeding an exponentially growing population was already solved by the plant scientist Norman Borlaug’s “Green Revolution,” which gave the world hybridized high-yielding grain crops. Wrong. The “Green Revolution” was much more about converting fossil fuels into food. What happens to the hypothetically even larger world population when that’s not possible anymore? And did any of the 23 journalists notice that the world now has enormous additional problems with water depletion and soil degradation? Or that reckless genetic modification is now required to keep the grain production stats up?

Kunstler obviously fails to understand the demographic transition, which is driven not by providing more food, but first by controlling the death rate: modern medicine, vaccines and sanitation lead to lowering of infant mortality and longer life-expectancy; since birth rates at this stage remain high, the population rapidly increases, which is precisely what lead to the “population  bomb” scares of Ehrlich and others in the sixties. Mathusian fears of die-off as a result of being unable to feed the consequent teeming masses were indeed solved- if not completely, but to a large extent- by Borlaug and the Green Revolution. Ehrlich was proved wrong- he said, definitively, “the battle to feed the world’s population is over”. He didn’t say “unless we figure out how to convert fossil fuels into food”.
In any case, the amount of fossil fuels that are actually used to produce food is relatively small:

In the USA in 2004, 317 billion cubic feet of natural gas were consumed in the industrial production of ammonia, less than 1.5% of total U.S. annual consumption of natural gas. A 2002 report suggested that the production of ammonia consumes about 5% of global natural gas consumption, which is somewhat under 2% of world energy production.

And of course, as Kunstler well knows, the shale revolution has massively increased the supply of natural gas in his home country -the cognitive dissonance required to ignore this as if nothing has happened in the past 10-15 years is staggering. Maybe the reality of increasing resources as a result of technological advances is simply incompatible with the narrative of Peak Oil Doom on which JHK has based his entire writing career, just as the reality of declining birth rates is just too challenging for Ehrlich.

Later in the piece Kunstler randomly mixes up turmoil in the Middle East with over-population issues, again ignoring the fact that one of the reasons for instability in Saudi Arabia is precisely  that they are no longer the world’s swing producer as a direct result of the revived US shale boom, which is decreasing the dependency of the West on OPEC.  It seems there is no pleasing Kunstler though.

Kunstler then goes onto finger “reckless” genetic engineering which displays ignorance of the highest order- all farming starts with plant breeding, changing wild plants beyond recognition to provide better yields for us humans to chew on. Far from reckless, genetic engineering is the most precise and regulated and tested form of plant breeding ever. Not only that, but GM crops have already been shown to reduce reliance on tilling, pesticides and fertilisers,

-thus reducing fossil fuel dependency and environmental impact while maintaining or even help increase yields.

Like Ehrlich- who ” still seems to think that getting rid of girls is a capital idea” Kunstler is molded in the tradition of many of the early-20th Century environmentalists, elitists who prefer peasants who know their place, harmoniously working the land and not upsetting the Natural order. This is reflected in the accolades showered on Ehrlich by environmental institutions such as the WWF, a major environmental NGO with roots in eugenics and deeply conservative and traditionalist ideologies. In another recent article on Ehrlich, author Jonathon Last writes

Of course, it’s been obvious that Ehrlich was not just misguided, but an actual charlatan, since the 1970s…..

Other people caught on to Ehrlich over the years. In her book about sex-selective abortion, Mara Hvistendahl has a long, devastating interview with Ehrlich in which she probes his errors, pushes him for accountability, and reveals him to be a doddering, foolish, old man wedded to a political ideology and with no interest in science, demographics, or even basic math. And Hvistendahl is a progressive feminist in good standing.

In a fascinating review of post-apocalyptic literature, Michael Potts shows how in Kunstler’s fictional writings, “the myth of feudal obligations and care in a hierarchical society is resurrected and its loss is related to decline and degeneration.”

Like other traditionalists like Vandana Shiva, Ehrlich and Kunstler are more about lamenting a lost world of aristocrats and peasants than they are about addressing real environmental problems.

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50 Shades of Green

A Spectrum of Environmental Thought

“You seem to spend a good bit of time slagging off environmentalists” complained a particularly earnest student to me recently. His gripe seemed to be to do with some fairly incidental comments I had made in passing about fracking being OK in principle, and Permaculture offering no silver bullet for delivering sustainable agriculture.
The thing is though, who are these “environmentalists” of which we speak? It is misleading to speak about “environmentalists” as if they all agree on things like nuclear power or GMOs; in fact, when it comes to the Green movement , we are talking about a very broad church indeed.
Here then, is a selected range of thinkers, movers and shakers on environmental issues, most of them who would identify with being “environmentalists” in some way. This also roughly equates with Professor Steve Fuller’s suggestion (see below) that we are seeing a dramatic 90-degree shift in the poles of political thought- no more so much “Left wing” and “Right wing”, much more “Down-wingers” (Dark Green environmentalists) and “Up-wingers” (eco-pragmatists and technophiles).
As we move through the spectrum, we see a shift from focus on the Precautionary Principle with regard to technology- a general aversion to any more “meddling with nature”- and gradually move closer to Fuller’s “Pro-actionary imperative”- the view that as humans, we are all but compelled to keep innovating and developing new technologies, leaping further into the unknown of the future, if we are to continue to thrive.

There are of course hundreds more writers I could have included. The exact placement of each writer is open to interpretation, and not intended to be precise, not least because many will be further one way on some issues (eg nuclear power or climate) and further the other way on others.

Here we go then- 50 Shades of Green:

Dark Green
This end of the spectrum tends to be quite extreme and ideologically motivated, characterised as:
-anti-capitalist
-Suspicious of technology
-romanticizing the past
-romanticizing “Nature”;
tends to make apocalyptic predictions- the “Doomers”;
emphasis on “over-population”;
follows “Limits to Growth” philosophy: the Earth’s resources are finite, and humanity is approaching the limits- soon there will be severe shortages of energy, minerals, food, leading to a likely population collapse;
Peak Oil= Peak Energy- humans are like “bacteria on a petri dish” and subject to the same laws of limits as other species- it is only our hubris and arrogance that blinds us to this truth;
Humans must cut back and end economic growth, restrict use of technology, live simpler lives;
Moralistic- Humans are an inherently malevolent influence on the planet
Often Misanthropic = human-hating- seeing Nature as Pure and Humans as Polluted.

At the very extreme end of the spectrum…
Eco-fascism: eg Nazi Germany- Rudolph Hess was a leading Nazi Nature Mystic who believed the purity of the German race was intimately connected with the purity of the Land and its Soil –Blut und Boden– (“Blood and Soil”)- the Nazis were the first and only movement to promote Steiner’s mystical practice of Biodynamics on a large scale, which was also inspired by this view;
The Nazi mystics believed there to be a powerful, ordained connection between Das Volk and Das Vaterland– the notion of a sort of chosen land for a chosen people, the Aryan race. This link was expressed naturally enough through farming practices, which needed to be “pure” so as not to pollute the blood through “unclean” food. Purity of the soil- the Land- meant purity of the food; purity of the food maintained purity of the Blood- and therefore, purity of the Race.
Organic farming emerged after this time as a reaction against the rise of industrial farming which was seen as polluting, not just the soil and the land, but the Race.
This kind of thinking, while not explicitly racist in content, can still be found underpinning the Darker side of the Organics and anti-GMO movement. In many ways, the foodie movement in general is best seen as versions of Kosher foods- a modern take on the age-old tradition of identifying ones tribe by the food it eats. “Pig meat unclean” and only eaten by the Infidels becomes “GMOs unclean”.
This position is perhaps best exemplified in the figure of Dr. Vandana Shiva, who, while feted widely by western environmentalists who would prefer to see themselves on the Left, in her native country is more closely identified with right-wing nationalistic interests who shun modernity and have vested interests in the maintenance of the caste system.

Deep Ecology

Anarcho-primitivsism- Derrick Jensen “The Culture of Make-Believe”

Dark Mountain

We are the first generations to grow up surrounded by evidence that our attempt to separate ourselves from ‘nature’ has been a grim failure, proof not of our genius but our hubris. The attempt to sever the hand from the body has endangered the ‘progress’ we hold so dear, and it has endangered much of ‘nature’ too. The resulting upheaval underlies the crisis we now face.

– from the Dark Mountain Manifesto

Thomas Malthus 1766-1834- predicted food supply would fail to keep up with population increases, leading to inevitable famines;

Paul Ehrlich The Population Bomb 1968:

The battle to feed all of humanity is over. In the 1970s and 1980s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now. At this late date nothing can prevent a substantial increase in the world death rate…

Giving society cheap, abundant energy … would be the equivalent of giving an idiot child a machine gun.

– Paul Ehrlich, “An Ecologist’s Perspective on Nuclear Power”,

May/June 1978 issue of Federation of American Scientists Public Issue Report cited here

Silent Spring Rachel Carson 1962

Limits to Growth 1972 Club of Rome report by Meadows and Randers;

Jared Diamond 2005 Collapse: How Societies Choose to Fail or Succeed

Richard Heinberg The End of Growth 2011
Heinberg is an influential figure in the Peak Oil movement, which sees the peaking in world oil supplies to be happening now and leading to inevitable collapse of modern industrial society;

Transition Towns Network
A world-wide network of community projects started in Tones, Devon in 2004:

is a charitable organisation whose role is to inspire, encourage, connect, support and train communities as they self-organise around the Transition model, creating initiatives that rebuild resilience and reduce CO2 emissions…Ultimately it’s about creating a healthy human culture, one that meets our needs for community, livelihoods and fun.

TTN promotes the urgent need for a response to the “twin threats” of Peak Oil (resource depletion) and Climate Change (pollution of the Global Commons) by forming re-localisation projects. The vision appears to be a return to more-or-less self-sufficient local and regional communities growing their own food and producing their own energy and other resources, in a general move away from globalisation, technology and progress; they could be characterized as a “neo-feudal” movement.

Supporters and alliances include Prince Charles and the Schumacher College; their seems much in common with the ideology espoused by Rudolph Steiner and other early 20thCentury reactions against modernity.

Permaculture –again, closely aligned with and informing of Transition, Permaculture began as a landscape design method, but now represents a very broad movement claiming to work towards a “Permanent Culture”, Permaculture clearly began as a reaction against industrialisation and modernity and a conviction that society is surely doomed should it continue down its current path;
Also linked with Anthroposophy, Organics and the Food Sovereignty Movement.

The giant multi-national green NGOs Greenpeace and Friends of the Earth probably fit in around about here, with a strong anti-GMO and anti-nuclear stance;

George Monbiot
Monbiot is one of the UK’s leading environmentalists, and aligns strongly with the anti-capitalist, anti-corporate Left; but he also has links with Dark Mountain and the darker Greens on many issues, while at the same time breaking ranks in a rather fundamental way through his advocating of nuclear power as the “lesser of two evils” when considering the need for base-load low-carbon energy to tackle climate change.

***

Thus far those cited have tended to believe in the inherent unsustainability of the modern world and call with varying degrees of urgency and optimism for a retreat “back to Nature”;
Coupled with this is frequently found at root a rejection of Enlightenment values- which see human agency as liberating us from the confines of an often merciless “Nature”- as hubris. Instead, they argue, the escape from “natural limits” is a dangerous illusion.
Most mainstream environmentalism including the Green parties of Europe and the US tend towards this view.

Now we look at those who support conservationism and environmental protection in various guises, but who see this as best happening in the context of modern industrial society which should continue to use human ingenuity and technology to solve environmental problems without a wholesale abandonment of modernity:

Eco-Pragmatists:

Sometimes also known as “neo-Greens”;
Mark Lynas
The myth of Easter Island’s Ecocide

In this article, Lynas points to recent research suggesting Diamond (above) was wrong to point to Easter Island as a metaphor for ecological over-shoot and collapse.
Lynas falls between the two ends of the spectrum as he also has very dark views of potential climate apocalypse (viz his 2006 book “Six Degrees” and more recent “The God Species” about planetary boundaries.)

Other thinkers are less concerned about any concept of absolute boundaries.

Eco-pragmatists believe technology can really help the environment- indeed, it is unethical in the extreme to abandon the poor, and they see bringing the rest of humanity out of poverty to be the number one priority. As people become wealthier they naturally take more care of the environment and reduce family size;
See Maslow
Advanced technologies like nuclear power and genetic engineering are cleaner and can both feed and bring energy to the world and help solve some of the problems of earlier technology; “Nature” is something to conserve, but not something we should be aiming to return to.

James Lovelock

The maverick scientist is the hardest of anyone on this list to categorise- on the one hand, his Gaia hypothesis inspired a generation of Deep Ecologists, and also the broader environmental movement, to think differently about the planet; on the other hand he has in recent years made a dramatic turn-around from stating climate change will result in the end of humanity, to “noone really knows” and advocating technofixes including fracking, nuclear power and the geo-engineering.

Hans Rosling Population Growth
TED Talks: Global Population Growth

Rosling shows how development and the demographic transition is leading to a reduction in fertility rates and decline in population growth rates, which is happening all over the world more rapidly than expected.
Essential viewing: The Magic Washing Machine

Emma Marris Rambunctious Garden: Saving Nature in a Post-Wild World

Fascinating look at changing perspectives in ecology and conservation in a world where very little if any “nature” that hasn’t been modified by humans remains.

Peter Kareiva, Chief Scientist at the Nature Conservancy.
In this talk, Kareiva takes issue with the romantic notions of Nature of Thoreau and Edward Abbey.
Failed Metaphors and a New Environmentalism for the 21st Century

Stewart Brand Whole Earth Discipline

We are as Gods – and must get good at it.

Brand, one of the founders of the environmental movement and a pioneer in permaculture and appropriate technology in the ‘60s, discusses 4 Environmental Heresies:
-cities are green
-nuclear power is green
-genetic engineering is green
-geo-engineering is probably necessary to tackle climate change.

Nordhaus and Shellenberger and the Breakthrough Institute: The Death of Environmentalism
-a Key article from critics of the mainstream environmental movement

Norberg and Shellenberger reject the idea that it is human population and overall human impact that is the problem, instead embracing enlightenment values, seeing technology and human progress the key to solving climate change and other environmental issues.

Daniel Botkin Botkin challenges the “Balance of Nature” narrative in Darker Green Environmentalism

Matt Ridley The Rational Optimist

To go back to Nature would be a disaster- for Nature

Self-sufficiency is poverty.

TED talk: When Ideas Have Sex

Ridley believes human beings became the dominant species through innovation, specialization and trade, aided by our unique ability to communicate through language;
the “optimist” in his book’s title places him further towards the “upwing” of the spectrum, believing that technological innovation can continue to improve life for humans, overcoming environmental problems;
unlike most of the previous writers, he is controversial and outspoken on climate change, believing it to be less of a threat than the Darker Greens.

Bjorn Lomborg
The Skeptical Environmentalist 2001
Cool It! 2011 Book and Film

key article: Lomborg Explains how to Save the Planet

How we live today is clearly unsustainable. Why history proves that is completely irrelevant.

Lomborg was influenced by Julian Simon (d.1998)

In The Ultimate Resource (1981) Simon argued that human innovation and economic forces would always overcome apparent or temporary resource limits, as in the saying ”The stone-age didn’t run out because we ran out of stones”- in other words, we will always be able to find better substitutes long before a resource actually expires.
Lomborg continues to be skeptical of the more doom-ridden end of the spectrum, and in particular, while accepting that man-made climate change is a problem, believes the mainstream policy response is all wrong, and the key is once again technological innovation- we cannot move away from fossil fuels until we have a cleaner alternative that is also cheaper- and in the meantime there are far more pressing human and environmental problems we should be spending our money on solving.

Patrick Moore Confessions of a Greenpeace Dropout 2010
http://www.greenspirit.com/index.cfm

Pure science made me a Greenpeace drop-out.

Moore believes much of the “Dark Green” environmental movement had become irrational and reactionary and anti-science.
More than other “eco-pragmatists” mentioned, Moore is skeptical of the science behind man-made climate change, tending to argue that CO2 plays little if any role in warming the planet, and is certainly not a risk.

At the extreme end- Promethean Greens
Believe technology and human innovation will ultimately lead to a better environment- there is no “Nature”- only what humans decide will remain;
Even asteroid-mining or deep space travel will be possible eventually;
Transhumanism– human-computer link-ups; nano-technology; and even eternal life after the Singularity is reached and life-expectancy advances faster than real time.
Eg Jacques Fresco’s The Venus Project
See Mark Stevenson An Optimists’ Tour of the Future for an entertaining survey of future technologies that may not be that far off.

As mentioned in my intro above, in his 2014 book The Pro-actionary Imperative Professor Steve Fuller takes issue with the dominant Left-Right dichotomy, instead positing “Down-wingers” (anarchist Deep Ecologists and Conservatives) and “Up-wingers” (Marxists and Libertarians). He himself advocates Transhumanism as a political strategy, embraces technological fixes- but, in sharp contrast to the more secular/atheist tendencies of other Prometheans, this emerges from his Christian belief that God made us in his image ie our destiny therefore is to literally become As Gods, and not just metaphorically as per Stewart Brand. Successful risk-taking is what has made us human, and the last thing we want to is allow the Dark Greens to slow this down.

***

So there you have it. Let me know if you think there are any major omissions. In truth, we are all environmentalists– once we have sufficient wealth and security to worry about things beyond our immediate survival.

What have Fossil Fuels Ever Done for Us?

Book Review:
The Moral Case for Fossil Fuels
Alex Epstein

Portfolio/Penguin 2014

Kindle Edition

Energy is a life and death issue—it is not one where we can afford to be sloppy in our thinking and seize upon statistics that seem to confirm our worldview. -Alex Epstein

Everyone knows fossil fuels are Bad. Bad for the planet, Bad for the environment, Bad for people. They pollute the atmosphere and groundwater, destroy whole eco-systems, and worst of all are responsible for the wholesale eco-cide of the entire biosphere through unstoppable apocalyptic climate change.

But wait, urges Alex Epstein, author of the recent book The Moral Case for Fossil Fuels. Isn’t there something important missing from this narrative of Bad Guy Fossil Fuels? Indeed we might ask, as Monty Python did of the Romans: What have fossil fuels ever done for us?

 

…apart from education, roads, hospitals, sanitation, and a vastly increased life expectancy… in fact, pretty much everything that makes life in the modern world worth living.

This is the passionate moral case for fossil fuels that Epstein develops in his eminently readable and clearly-laid out book, and through his organisation The Center for Industrial Progress:
contrary to what nearly everyone has been brought up to believe in these strangely post-modern and relativistic times we live in, fossil fuels are not just good, but a moral necessity for the foreseeable future, a human right no less, and it is about time people started making an unequivocal stand for them.

Taking on the Big Guns of the environmental movement such as Bill McKibben, Paul Ehrlich and Amory Lovins, Epstein shows that not only have they been spectacularly wrong in their predictions but that there is a fundamental flaw in their moral philosophy:

The environmental thought leaders’ opposition to fossil fuels is not a mistaken attempt at pursuing human life as their standard of value. They are too smart and knowledgeable to make such a mistake. Their opposition is a consistent attempt at pursuing their actual standard of value: a pristine environment, unaltered nature. Energy is our most powerful means of transforming our environment to meet our needs. If an unaltered, untransformed environment is our standard of value, then nothing could be worse than cheap, plentiful, reliable energy.

This muddled and dangerous way of thinking has become mainstream, infecting our education systems and politics so much that speaking out in favour of the dirty black stuff we dig out of the ground to fuel our civilisation must be the highest form of heresy. Even oil giants such as ExxonMobil and Shell have pandered to environmentalist agendas- for example by avoiding any mention of the word “Oil” on their Homepages, and paying lip-service to renewables and the “idealism” of their opponents without challenging the basic moral argument- something Epstein takes strong issue with in his section “What the Fossil-Fuel Industry must do”.

What is at the heart of this irrational objection to the wonders of cheap energy?

The reason we have come to oppose fossil fuels and not see their virtues is not primarily because of a lack of factual knowledge, but because of the presence of irrational moral prejudice in our leaders and, to a degree, in our entire culture.

But fossil fuels are non-renewable! I hear you say. Is it not crazy to base a society on an essential mineral that is going to run out?
-but predictions of “peak oil” and fears over shortages have been with us since the beginning of the Oil Age- the reality is, we have barely scratched the surface, literally, in terms of the resources that are there in the earth’s crust waiting for the technology to arrive to extract them: the data does not lie- even as our populations grow and demand for energy increases and extraction rises to keep pace, paradoxically fossil fuel reserves continue to grow.

The problem is not the lack of resources, but the increasingly tight straight-jacket being placed around the freedom to extract them:

Our concern for the future should not be running out of energy resources; it should be running out of the freedom to create energy resources, including our number-one energy resource today, fossil fuels.

Ultimately, advanced nuclear energy- the only scalable energy source that is more (potentially far more) energy dense than oil and gas- may step in to drive what will be the greatest energy transition of all time; but although nuclear should still be supported whenever possible, this will take decades- and nuclear, as we all know, is not even considered as an option by most environmentalists.

What about direct pollution from extraction? Naturally, Epstein does not dismiss the obvious downside to mining and drilling- there is certainly an environmental and human-health cost. But what is missing from the general public debate is that as wealth increases as a result of access to energy, so does our ability and desire to clean up the environment. British cities like London were far more polluted by smog in the early industrial era than even Beijing is today. Furthermore, we choose in today’s world to spend some of our fossil-fuel wealth on environmental protection, wilderness preservation and so on, something poor countries cannot easily afford to do. The downsides make fossil fuels an easy target- the overwhelmingly net positive benefits to human life and the environment are generally ignored.

Pessimistic predictions often assume that our environment is perfect until humans mess it up; they don’t consider the possibility that we could improve our environment. But the data of the last forty years indicate that we have been doing exactly that—using fossil fuels.

Shouldn’t we be switching to cleaner energies such as wind, solar and hydro anyway? Apart from the fact that most environmental groups have been busy vigorously opposing hydro-power in much of the world for the past 30 years, the fact is that there simply is no good affordable, scalable alternative to coal, oil and gas at present. Renewables are sometimes dubbed “unreliables”- they don’t work all the time and they need a gas or coal back-up in any case. More than that, they have far lower energy density than the fuels they pertain to replace, in some cases by two or more orders of magnitude.

It seems that there’s more focus on getting energy directly from the sun, which is often considered “natural,” than there is on getting it in a way that will maximize human life. It is deeply irresponsible and disturbing that environmental leaders are telling us to deprive ourselves of fossil fuels on the promise of what can charitably be described as a highly speculative experiment, and can less charitably be described as an ill-conceived, resource-wasting, perennial failure.

Epstein goes onto point out that tens of thousand of giant steel wind-turbines are hardly “renewable” in any meaningful sense, even if the wind is:

For something to be cheap and plentiful, every part of the process to produce it, including every input that goes into it, must be cheap and plentiful.

Renewables are low-density, extensive technologies that, if unrolled on the vast scale that would be required for them to really replace much energy-dense coal or gas, would certainly have an immense negative environmental impact on the land where they are installed, but also in the pollution caused by their manufacture. Epstein notes wryly

Fox could make a far more alarming movie than Gasland based on supposedly risk-free solar and wind technology. Imagine a scene at a rare-earth mine in a movie called Wasteland.

In short, Epstein makes clear that trying to replace energy-dense fossil fuels with diffuse intermittent renewables is a recipe for disaster:

If fossil fuels have catastrophic consequences and it makes sense to use a lot less of them, that would be an epic tragedy, given the state of the alternatives right now. Being forced to rely on solar, wind, and biofuels would be a horror beyond anything we can imagine, as a civilization that runs on cheap, plentiful, reliable energy would see its machines dead, its productivity destroyed, its resources disappearing.

At the core of the moral issue must be energy access for the couple of billion in undeveloped countries who currently lack pretty much any access to cheap energy at all: they tend to be very poor with low life-expectancy and high infant-mortality, little educational opportunities and poor or non-existent health services. Yet as a result of the environmental agenda’s influence on current policy, they cannot expect to get much help from the West which has decided it best to keep the poor in the dark with the US refusing to fund coal-fired power stations- the cheapest and most effective option- in developing nations.

Epstein shares some personal opinions from those effected by this naive “Green” policy of only promoting unreliable and expensive renewable energy to those who really need it:

Another Kenyan, James Shikwati of the Inter Region Economic Network, explains why he resents programs to encourage underdeveloped countries to use solar or wind. The rich countries can afford to engage in some luxurious experimentation with other forms of energy, but for us we are still at the stage of survival. I don’t see how a solar panel is going to power a steel industry, how a solar panel is going to power a railway network, it might work, maybe, to power a small transistor radio.

Right now, there are calls to reduce the life-giving, life-sustaining use of fossil-fuels by 80% in order to meet the demands of addressing climate change (and Bill McKibben has apparently called for 95% cuts)- once again we have to ask the question, has a full accounting of both costs AND benefits been done here? Humans have always been, and will always be subject to the vagaries of weather and climate- but it is our technology and skills of innovation that keep us safe.

Epstein claims we are basing policy on bad science and an unreasonable faith in “experts” who have been repeatably shown to be wrong in the past:

many professional organizations, scientists, and journalists have deliberately tried to manipulate us into equating the greenhouse effect with the predictions of invalid computer models based on their demonstrably faulty understanding of how CO2 actually affects climate….
This sloppy use of “science” as an authority, practiced by politicians of all parties, guarantees that we make bad, unscientific decisions.

Alex Epstein is really unimpressed with the call for alarm so far, with on about a half-degree of warming caused so far since industrial CO2 emissions really picked up pace in the first half of the last century; nor is he impressed by the use of unreliable climate model projections on which to base policy. The last thing we should be doing is timetabling the rapid dismantling of the only way we can actually protect ourselves from storms, droughts, floods and sea-level rise: the cheap, abundant energy produced through fossil fuels.

Thus, climate change, extreme weather, volatility, and danger are all inherent in climate whether or not we affect it with CO2 emissions. Thus, when we think about how fossil fuel use impacts climate livability, we are not asking: Are we taking a stable, safe climate and making it dangerous? But: Are we making our volatile, dangerous climate safer or more dangerous?

Environmental policy is based on the ideological and even religious belief that everything was fine and perfect and dandy in the world until modern humans came along with their dirty technology and filthy fossil fuels. Epstein slices through this deceit rather nicely:

the truth is the exact opposite; we don’t take a safe climate and make it dangerous; we take a dangerous climate and make it safe. High-energy civilization, not climate, is the driver of climate livability. No matter what, climate will always be naturally hazardous—and the key question will always be whether we have the adaptability to handle it or, better yet, master it.

He concludes with the most important point, again one almost entirely missing from climate discourse (emphasis added):

The climate future appears to be extremely bright. Fossil fuels’ product, energy, has given us an unthinkable mastery over climate and thus record climate livability. And its major climate-affecting by-product, CO2, has fertilized the atmosphere and likely brought some mild and beneficial warming along with it. But we can’t know how good the warming is because, whether it is net negative or positive, it’s completely drowned out by the net positive of the energy effect.

In this essential book, Epstein makes an impassioned call for clarity on what our moral perogative should be in terms of energy, climate and environmental policy:

if we’re on a human standard of value, we need to have an impact on our environment. Transforming our environment is how we survive. Every animal survives in a way that affects its environment; we just do it on a greater scale with far greater ability. We have to be clear: Is human life our standard of value or is “lack of impact” our standard of value?

More than just a close analyses and explanation of what is wrong with the anti-fossil fuel movement, Epstein wants us to take action. He wants the fossil fuel industry to stop being ashamed of its product, but rather proudly speak out in its defence; and he wants you, the reader and every-day user of fossil fuels, to join the debate and stand up to defend the attack on our fossil-fuel future.

We don’t want to “save the planet” from human beings; we want to improve the planet for human beings.

Mankind’s use of fossil fuels is supremely virtuous—because human life is the standard of value, and because using fossil fuels transforms our environment to make it wonderful for human life.

Gatekeepers of Bad Science

I have to admit something very embarrassing and unusual happened yesterday. I was had. It was all the fault of this tweet from Norman Benson:

This had me carefully searching the linked Guardian piece reporting on Sir Paul’s comments, wondering where the story of Ehrlich’s sacking was.

Tim Worstall himself responded with :

Duh. I am now the laughing stock of the Twittersphere, and it is all Norm’s fault. My only defence is that hope springs eternal.

What is all this about? Professor Paul Ehrlich was made a fellow of the Royal Society in 2012, adding yet another accolade to a career spanning decades that has gained him every top scientific award going (apart from a Nobel Prize.) While much of his success is based on genuinely good science in ecology, he has essentially been wrong about everything that has made him most famous– an extreme form of apocalyptic environmental doomerism, starting with the infamous Population Bomb in 1968.

Therein lies the problem. Ehrlich’s doomerism- some of which would put Greenpeace to shame- though completely unsupported by actual scientific evidence is nevertheless fully endorsed- lauded even- by the Scientific Establishment. Tim Worstall’s tongue-in-cheek tweet was to point to the irony and hypocrisy of Nurse’s injunction to “crush and bury” “serial offenders” who continually misuse science to support their preconceived beliefs: he was not talking about the likes of Ehrlich.

Ben Pile has a lengthy discussion about this, discussing both Nurse, and Professor Brian Cox- who has taken Nurse’s advice to heart in <a href="http://www.theguardian.com/environment/2014/sep/03/brian-cox-scientists-climate-change"a recent Guardian interview.

Pile explains:

For all his talk of the importance of science and scientific evidence, Paul Nurse never actually takes issue with those he now demands should be ‘crushed and buried’. The problem isn’t as simple as this physician not knowing anything about climate science; Paul Nurse is a moral coward as much as he is an ignoramus.

Nurse wants others -like Cox- to do his dirty work for him; but Cox is not better- nowhere does he actually give an example of the misrepresentation of science he claims to be railing against. Brendan O’Neill takes him to task for inverting the scientific method by claiming, astonishingly, that “knowledge should not be controversial” but in his response, Cox doesn’t even have the balls to name those he is objecting to (O’Neill and Delingpole). Nowhere is any evidence or analysis provided by either of these denizens of science communication of actual instances of science being misrepresented or evidence on climate change obscured. This is intellectual cowardice of the highest (lowest?) order.

Instead, as is routine and indeed institutionalised in the climate debate, both Nurse and Cox reduce the entire gamut of scientific and political debate about climate to a simplistic binary “it is happening or it is not happening” which as Pile points out means nothing. The reason that there is so much emphases placed on things like the “97% consensus” on climate change is precisely because there is so little certainty about anything else- risks, rate of warming, impacts, much less mitigation and other policies.

All this is because the policy has already been decided. Gatekeepers of the scientific establishment want to draw a straight and unambiguous line from “AGW is real” to Kyoto and the UNFCCC process (already dead in the water since India and China will not play ball over emissions reduction targets).

Once again, it is not “deniers” or the media who give them airtime which is undermining public’s trust in Science. To answer this question, Nurse and Cox need look no further than themselves.

The Perils of Prediction

A couple of weeks ago The Royal Society published a major new report called People and the Planet(pdf),which has drawn a lot of criticism for its apparent commitment to outdated “Limits to Growth” type thinking.

Who can know the future?

As Tim Worstall points out, while there is much to merit in the nuanced analysis of the main report, in the actual discussions of what we should do about both consumption and population,

it appears that we really are running out of “reserves” and that we should hand out condoms to all and sundry. That last isn’t all that surprising, as Jonathan Porritt is part of the team and he’s incapable of saying anything else on the subject.

Indeed, Porritt is not of course a scientist at all, more an activist, and his presence here which does in itself raise serious questions about the integrity of the study, if it means that the science is being mixed up with ideological interpretations and policy recommendations.

Similarly, Mark Lynas argues

Whilst using a lot of dark language about increasing numbers of humans globally, the report nowhere acknowledges that the current median level of total worldwide fertility has fallen dramatically from 5.6 in the 1970s to only 2.4 today. In other words we are already close to natural replacement levels in terms of total fertility – the reason that the absolute population will continue to grow to 9 billion or more is that more children are living long enough have their own children. To my mind a reduction in infant mortality and an increase in life expectancy are self-evidently good and desirable – and their impact on world population levels should be celebrated, not bemoaned.

Lynas goes onto to explain that the main failing of neo-Malthussianism is that it assumes resource consumption is a “zero-sum game”- that there is a finite pie to be shared by an expanding population, with only one possible outcome- not enough pie to go around. While this might be true in an absolute sense, it ignores technological developments which allow economic growth – “qualitative” rather than just “quantitative” growth to continue even as per capita, and ultimately even total impacts may plateau and even decline.

Chris Goodall at Carbon Commentary picks up on this theme by arguing that more resource consumption and growth need not necessarily result in greater impact. He uses the example of waste and rubbish:

Waste production per person in the UK peaked at around 520 kg a year in the year to March 2002. The latest two quarters figures are fifteen per cent below that level. The latest quarterly figures suggest a figure of about 443 kg. The decline from year to year isn’t smooth but is probably getting steeper.

As societies get richer, they become smarter, more eco-conscious and generally have a tendency to clean up our act. Goodall wryly continues

In contrast to what the Royal Society says, growth may be good for the environment. We waste less and are prepared to devote more cash to ecological protection. Technology improvements mean things last longer and use fewer physical resources to make. Regretfully, I have to say that the world’s most prestigious scientific institution should spend more time checking its facts.

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